A Quote by Thomas B. Macaulay

We are free, we are civilised, to little purpose, if we grudge to any portion of the human race an equal measure of freedom and civilisation. — © Thomas B. Macaulay
We are free, we are civilised, to little purpose, if we grudge to any portion of the human race an equal measure of freedom and civilisation.
The direction of society has been taken over by a type of man who is not interested in the principles of civilisation. Not of this or that civilisation but from what we can judge today of any civilisation. The type of man dominant today is a primitive one, a Naturmensch rising up in the midst of a civilised world.
Do we call this the land of the free? What is it to be free from King George the Fourth and continue the slaves of prejudice? What is it to be born free and equal, and not to live? What is the value of any political freedom, but as a means to moral freedom?
So it follows that those who have reason have freedom to will or not to will, although this freedom is not equal in all of them. [...] human souls are more free when they persevere in the contemplation of the mind of God, less free when they descend to the corporeal, and even less free when they are entirely imprisoned in earthly flesh and blood.
On this waterlogged landscape....are scattered palaces and hovels....It is here that the human spirit becomes perfect, and at the same time brutalised, that civilisation produces its marvels and that civilised man returns to the savage.
I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen... I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
He who does not prefer exile to slavery is not free by any measure of freedom, truth and duty.
Real freedom comes from the mastery, through knowledge, of historic conditions and race character, which makes possible a free and intelligent use of experience for the purpose of progress.
If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state-to relinquish its protection, and to refuse paying toward its support.
I free slaves because I believe we are all created equal. I just can't think of anything that has a higher purpose than putting value on human life.
Everyone talks about freedom. All around the world different people, different races, different countries are fighting for freedom. But what is freedom? In America we speak of living in a free country. But are we really free? Are we free to be who we really are? The answer is no, we are not free. True freedom has to do with the human spirit-it is freedom to be who we really are. Who stops us from being free? We blame the government, we blame the weather, we blame our parents, we blame religion, we blame God. Who really stops us from being free? We stop ourselves.
The purpose of education is to fit us for life in a civilised community, and it seems to follow from the subjects we study that the two most important things in civilised life are Art and Science.
The human race is a monotonous affair. Most people spend the greatest part of their time working in order to live, and what little freedom remains so fills them with fear that they seek out any and every means to be rid of it.
The progress and civilisation of the human race simply mean controlling this nature.
The purpose of Sabbath is not simply to rejuvenate yourself in order to do more production, nor is it the pursuit of pleasure. The purpose of Sabbath is to enjoy your God, life in general, what you have accomplished in the world through his help, and the freedom you have in the gospel-the freedom from slavery to any material object or human expectation. The Sabbath is a sign of the hope that we have in the world to come.
Whatever is fine and permanent in human achievement has been realised through individuals courageously facing the circumstances of their being; and a society is civilised to the extent to which it makes this possible. Terrorism, which aims at putting out thespiritual light, is the antithesis of civilisation.
Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
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