A Quote by Thomas B. Macaulay
The Spartan, smiting and spurning the wretched Helot, moves our disgust. But the same Spartan, calmly dressing his hair, and uttering his concise jests, on what the well knows to be his last day, in the pass of Thermopylae, is not to be contemplated without admiration.
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For some the fairest thing on the dark earth is Thermopylae,
And the Spartan phalanx lowering lances to die.
Look, if you have a problem with distilling the Battle of Thermopylae down to freedom versus tyranny, you need to read Herodotus because he's the one. It's his fault, not modern culture's fault. He did it.' [Victor Davis Hanson] references a lot of things like that because he feels like the spirit of the book and of the movie ["300"] are very close to the Spartan aesthetic. That's really kind of what he feels."
From the hour when the Puritan baby opened his eyes in bleak New England, he had a Spartan struggle for life.
Bears are made of the same dust as we, and they breathe the same winds and drink of the same waters. A bear's days are warmed by the same sun, his dwellings are overdomed by the same blue sky, and his life turns and ebbs with heart pulsing like ours. He was poured from the same first fountain. And whether he at last goes to our stingy Heaven or not, he has terrestrial immortality. His life, not long, not short, knows no beginning , no ending. To him life unstinted, unplanned, is above the accidents of time, and his years, markless and boundless, equal eternity.
At the age of about eight years, if he is a boy, she turns him over to his father for more Spartan training.
The Right Honourable gentleman is indebted to his memory for his jests, and to his imagination for his facts.
The artist alone among men knows what true humility means. His reach forever exceeds his grasp. He can never be satisfied with his work. He knows when he has done well, but he knows he has never attained his dream. He knows he never can.
He is indebted to his memory for his jests and to his imagination for his facts.
The mystery of God's providence is a most sublime consideration. It is easy to let our reason run away with itself. It is at a loss when it attempts to search into the eternal decrees of election or the entangled mazes and labyrinths in which the divine providence walks. This knowledge is too wonderful for us. Man can be very confident that God exercises the most accurate providence over him and his affairs. Nothing comes to pass without our heavenly Father. No evil comes to pass without his permissive providence, and no good without his ordaining providence to his own ends.
Let every man in mankind's frailtyConsider his last day; and let nonePresume on his good fortune until he findLife, at his death, a memory without pain.
If ever a man and his wife, or a man and his mistress, who pass nights as well as days together, absolutely lay aside all good breeding, their intimacy will soon degenerate into a coarse familiarity, infallibly productive of contempt or disgust.
Time has laid his hand
Upon my heart, gently, not smiting it,
But as a harper lays his open palm
Upon his harp, to deaden its vibrations.
A Spartan woman, as she handed her son his shield, exhorted him saying, "As a warrior of Sparta come back with your shield or on it."
Our Lord's miracles were all essential parts of His one consistent life. They were wrought as evidences not only of His power, but of His mercy. They were throughout moral in their character, and spiritual in the ends contemplated by them. They were in fact embodiments of His whole character; exemplars of His whole teaching, emblems of His whole mission.
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.
Nothing is so insufferable to man as to be completely at rest, without passions, without business, without diversion, without study. He then feels his nothingness, his forlornness, his insufficiency, his dependence, his weakness, his emptiness. There will immediately arise from the depth of his heart weariness, gloom, sadness, fretfulness, vexation, despair.
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