A Quote by Thomas Beecham
I have just been all round the world and have formed a very poor opinion of it.
Related Quotes
They learned to have a very high opinion of God and a very low opinion of His works—although they could tell you that this world had been made by God Himself. What they didn’t see was that it is beautiful, and that some of the greatest beauties are the briefest.
The world is like a ride in an amusement park. And when you choose to go on it you think it's real because that's how powerful our minds are. And the ride goes up and down and round and round. It has thrills and chills and it's very brightly coloured and it's very loud and it's fun, for a while. Some people have been on the ride for a long time and they begin to question: "Is this real, or is this just a ride?" And other people have remembered, and they come back to us, they say, "Hey, don't worry, don't be afraid, ever, because this is just a ride." And we kill those people.
Truth always rests with the minority, and the minority is always stronger than the majority, because the minority is generally formed by those who really have an opinion, while the strength of a majority is illusory, formed by the gangs who have no opinion - and who, therefore, in the next instant (when it is evident that the minority is the stronger) assume its opinion ... while Truth again reverts to a new minority.
Almost all the noblest things that have been achieved in the world, have been achieved by poor men; poor scholars, poor professional men, poor artisans and artists, poor philosophers, poets, and men of genius.
Do you mean to say," asked Caspian, "that you three come from a round world (round like a ball) and you've never told me! It's really too bad for you. Because we have fairy-tales in which there are round worlds and I have always loved them … Have you ever been to the parts where people walk about upside-down?" Edmund shook his head. "And it isn't like that," he added. "There's nothing particularly exciting about a round world when you're there.
In the early days the Cubism' method of grasping an object was to go round and round it. The Futurists declared that one had to get inside it. In my opinion the two views can be reconciled in a poetic cognition of the world. But to the very fact that they appealed to the creative depths in the painter by awakening in him hidden forces which were intuitive and vitalizing, the Futurist theories did more than the Cubist principles to open up unexplored and boundless horizons.
Without marriage there will be no renunciation, Buddha would not have left the world - for what? His wife, Yashodhara, must have created the situation - Mahavira would not have escaped to the mountains. Without marriage there would have been no Buddha, no Mahavira. Just think: the history would have been very flat, without any salt, tasteless. Marriage keeps this whole "sorry-go-round" on and on. People call it "merry-go-round".
Remember, imperialism is always presented as humanitarian: the white man's burden, the cross going round the world, the poor benighted natives, the sun never sets. . . So you have to be very careful about humanitarianism.
So, to me, it does shift, but it goes round. It just keeps going round and round and round. So if you have the longevity you have the belief and you have the resources to just keep at it you just ignore all that and just keep going where you're at.
I don't want there to be this separation between the rich and poor. I may be part of the three percent because I've been fortunate and done well for myself, but I will never forget about the 97 percent. That was me growing up. I was so poor I dreamt about being just 'regular poor,' not 'poor, poor.'
Markets are not, in my opinion, a full solution to any problem. The obvious problem they don't meet is the concerns of the welfare of individuals who may get lost in the operation of the system - the distributional question. We've seen this growing as we go further and further toward a market ideology in the United States and the United Kingdom. We've seen a decline in the welfare of the working poor, leaving aside any other pathologies, just the working poor, a very distinct increase at the very top levels.
The world does not have time to be with the poor, to learn with the poor, to listen to the poor. To listen to the poor is an exercise of great discipline, but such listening surely is what is required if charity is not to become a hatred of the poor for being poor.
The fundamental problem is that the gap in educational achievement, which is a key in our technological economy, is due in my opinion - and the opinion of many, including Arne Duncan, our secretary of education - to the fact that the families of the poor who are not very educated are not talking to their children, interacting with their children, insisting they do their homework and so on.
You just have to be very humble if America has really worked for you like it has for me. Most of my friends are poor. Most of my siblings are poor. I see how hard it is just to get money unless you've got some incredible luck or work incredibly hard. I want everyone to do well. I wish 'Wayne's World' money on you!
I have just been given a very engaging Persian kitten... and his opinion is that I have been given to him.
What happens is I speak to people outside of my circle of friends and they have already formed an opinion of me based on the things that people have written. That is the effect of journalism on my life, and sometimes it isn't very pleasant.
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