A Quote by Thomas Boston
Sinners in their natural state lie dead, lifeless, and moveless; they can no more believe in Christ, nor repent, than a dead man can speak or walk: but, in virtue of the promise, the Spirit of life from Christ Jesus, at the time appointed, enters into the dead soul, and quickens it; so that it is no more morally dead, but alive, having new spiritual powers put into it, that were lost by Adam's fall.
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Christ quickens none but the dead. Why do not the papists attain to this grace of justification? They never see themselves wholly dead, but join some life to the natural estate of man. Therefore Christ quickens them not.
... we did decide to trust Christ, but the reason we made that decision is that God had first made us spiritually alive. ... God comes to us when we're spiritually dead, when we don't even realize our condition, and gives us the spiritual ability to see our plight and to see the solution in Christ. God comes all the way, not partway, to meet us in our need. When we were dead, He made us alive in Christ. And the first act of that new life is to turn in faith to Jesus.
Are they dead that yet speak louder than we can speak, and a more universal language? Are they dead that yet act? Are they dead that yet move upon society and inspire the people with nobler motives and more heroic patriotism?
As a dead man cannot inherit an estate, no more can a dead soul inherit heaven. The soul must be resurrected in Christ.
The body is never more alive than when it is dead; but it is alive in its units, and dead in its totality; alive as a congeries, dead as an organism.
The New Testament preaches a Christ who was dead and is alive, not a Christ who was alive and is dead.
It is an error to divide people into the living and the dead: there are people who are dead-alive, and people who are alive-alive. The dead-alive also write, walk, speak, act. But they make no mistakes; only machines make no mistakes, and they produce only dead things. The alive-alive are constantly in error, in search, in questions, in torment.
We cannot convince a man to believe any more than we can raise the dead. Such things are the work of God's Spirit. Men are brought to faith only through the supernatural working of God, and He has promised to work-not through human wisdom or intellectual expertise, but through the preaching of Christ crucified and resurrected from the dead!
Commander I believe in God and his son Jesus Christ and because I do I can say this. Private Santiago is dead and that is a tragedy. But he is dead because he had no code. He is dead because he had no honor. And God was watching.
That soul is dead to which the Spirit of Christ is not given in the work of regeneration; and all its works are dead works.
The resurrection of Jesus Christ from the dead is one of the best attested facts on record. There were so many witnesses to behold it, that if we do in the least degree receive the credibility of men's testimonies, we cannot and we dare not doubt that Jesus rose from the dead.
Live dead. Alive to Christ, dead to self.
A dead man in Spain is more alive than a dead man anywhere in the world.
We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father's right hand, and is living to save all who put their trust in Him. That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God's right hand, and He "saves to the uttermost all who come to God by Him."
Out of the people that ever were, almost all of them are dead. There are way more dead people, and you're all gonna die and then you're gonna be dead for way longer than you're alive. Like that's mostly what you're ever gonna be. You're just dead people that didn't die yet.
When the clock stops on a life, all things emanating from it become precious, finite, and cordoned off for preservation. Each aspect of the dead person is removed from the flux of the everyday, which, of course, is where we miss him most. The quarantine around death makes it feel unlucky and wrong--a freakish incursion--and the dead, thus quarantined, come to seem more dead than they already are.... Borrowing from the dead is a way of keeping them engaged in life's daily transactions--in other words, alive.
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