A Quote by Thomas Boston

Has God decreed all things that come to pass? Then there is nothing that falls out by chance, nor are we to ascribe what we meet with either to good or ill luck and fortune. There are many events in the world which men look upon as mere accidents, yet all these come by the counsel and appointment of Heaven.
Prayer is not intended to change God's purpose, nor is it to move Him to form fresh purposes. God has decreed that certain events shall come to pass through the means He has appointed for their accomplishment.
Luck, if it mean nothing more than an event of which the cause is not apparent, is a term that may be employed without error; but if it means, as it generally does, an event which has no cause at all, a mere chance, it is a bad word, a heathen term; drop it from your vocabulary; trust nothing to luck, nor expect anything from it; avoid all practical use or dependence upon this or its kindred words, fate, chance, fortune.
Say to yourself in the early morning: I shall meet today ungrateful, violent, treacherous, envious, uncharitable men. All of these things have come upon them through ignorance of real good and ill... I can neither be harmed by any of them, for no man will involve me in wrong, nor can I be angry with my kinsman or hate him; for we have come into the world to work together.
Nothing can separate you from His love, absolutely nothing, neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature... We do not need to beg Him to bless us, He simply cannot help it. Therefore God is enough! God is enough for time, God is enough for eternity. God is enough!
I know that nothing comes to pass but what God appoints; our fate is decreed, and things do not happen by chance, but every man's portion of joy and sorrow is predetermined.
There is no talent so useful toward rising in the world, or which puts men more out of the reach of fortune, than that quality generally possessed by the dullest sort of men, and in common speech called discretion; a species of lower prudence, by the assistance of which, people of the meanest intellectuals, without any other qualification, pass through the world in great tranquillity, and with universal good treatment, neither giving nor taking offence.
It's a chain of accidents. When you step into Hollywood, you wind yourself into thousands of chains of accidents. If all of the thousands happen to come out exactly right-and the chance of that figures out to be one in eight million-then you'll be a star.
Whether God has decreed all things that ever come to pass or not, all that own the being of a God, own that He knows all things beforehand. Now, it is self-evident that if He knows all things beforehand, He either doth approve of them or doth not approve of them; that is, He either is willing they should be, or He is not willing they should be. But to will that they should be is to decree them.
It is due to neither impotence nor ignorance on God’s part that evils occur in the world, but it is owing to the order of his wisdom and to the greatness of his goodness, whence come the many and divers grades of goodness in things, many of which would be lacking were he to allow no evil to exist. Thus there would be no good of patience without the evil of persecution, nor the good of the preservation of its life in a lion, without the evil of the destruction of the animals on which it lives.
When you demand nothing of the world, nor of God, when you want nothing, seek nothing, expect nothing, then the supreme state will come to you uninvited and unexpected.
This perhaps was what lay at the root of the hysteria surrounding what came to be known as the Gold Rush: Men desiring a feeling of fortune; the unlucky masses hoping to skin or borrow the luck of others, or the luck of a destination. A seductive notion, and one I thought to be wary of. To me, luck was something you either earned or invented through strength of character. You had to come by it honestly; you could not trick or bluff your way into it.
Why do men like me want sons? he wondered. It must be because they hope in their poor beaten souls that these new men, who are their blood, will do the things they were not strong enough nor wise enough nor brave enough to do. It is rather like another chance at life; like a new bag of coins at a table of luck after your fortune is gone.
We come before God to pray for the missing and the dead, and for those who loved them... Our purpose as a nation is firm, yet our wounds as a people are recent and unhealed and lead us to pray... This world he created is of moral design. Grief and tragedy and hatred are only for a time. Goodness, remembrance, and love have no end, and the Lord of life holds all who die and all who mourn... Neither death nor life nor angels nor principalities, nor powers nor things present nor things to come nor height nor depth can separate us from God's love.
Many rich and powerful men would pay dearly to see the Lord or His Most Pure Mother, but God does not appear in riches, but in the humble heart... Every one of the poorest men can be humbles and come to know God. It need neither money nor reputation to come to know God, but only humility.
But fortunately for us and for all men, it has not been given unto us to judge, nor to execute, nor to measure out the days and the years of men. We may be most grateful that such matters belong to the Lord God our Father, who sees things past and things to come. And, we may be grateful for the assurance that there is plan and purpose in this world, and in our own lives.
Therefore, since the world has still Much good, but much less good than ill, And while the sun and moon endure Luck's a chance, but trouble's sure, I'd face it as a wise man would, And train for ill and not for good.
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