A Quote by Thomas Brooks
An implicit confession is almost as bad as an implicit faith; wicked men commonly confess their sins by wholesale, We are all sinners; but the true penitent confesses his sins by retail.
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Confession of sins is not meritorious: to confess sins as a way of placing God in your debt is not dealing with sin; it is committing another sin. The context of all confession must be the free grace of justification.
Men perish with whispering sins-nay, with silent sins, sins that never tell the conscience that they are sins, as often with crying sins; and in hell there shall meet as many men that never thought what was sin, as that spent all their thoughts in the compassing of sin.
Whoever hates his sins will stop sinning; and whoever confesses them will receive remission. A man can not abandon the habit of sin if he does not first gain enmity toward sin, nor can he receive remission of sin without confession of sin. For the confession of sin is the cause of true humility.
As he weeps to wicked birds of prey, who pick up on his bread crumb sins, and there are no sins inside the Gates of Eden.
Tis not, to cry God mercy, or to sit
And droop, or to confess that thou hast fail'd:
'Tis to bewail the sins thou didst commit:
And not commit those sins thou hast bewail' d.
He that bewails and not forsakes them too;
Confesses rather what he means to do.
The Lord never came to deliver men from the consequences of their sins while yet those sins remained...Yet men, loving their sins and feeling nothing of their dread hatefulness, have, consistent with their low condition, constantly taken this word concerning the Lord to mean that he came to save them from the punishment of their sins.
It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit.
Dear lost sinner, if you are a wicked sinner, yet you do not have to die and go to Hell forever. If you are a criminal or a harlot, a blasphemer, a drunkard, a convict, or a dope fiend, God does not want you to go to Hell. People do not go to Hell simply because they are sinners. Rather they go because they will not repent of their sins! If you today will confess your sins to God, and in your poor, helpless heart, will, as far as you know how, turn away from your sin, God will have mercy and will forgive and save.
The great danger is that in the confession of any collective sin, one shall confess the sins of others and forget our own.
His grace is cheapened when you think that He has only forgiven you of your sins up to the time you got saved, and after that point, you have to depend on your confession of sins to be forgiven. God's forgiveness is not given in installments.
Love sinners, but hate their deeds, and do not disdain sinners for their failings, so that you yourself do not fall into the temptation in which they abide... Do not be angry at anyone and do not hate anyone, neither for their faith, nor for their shameful deeds... Do not foster hatred for the sinner, for we are all guilty... Hate his sins, and pray for him, so that you may be made like unto Christ, who had no dislike for sinners, but prayed for them.
Sorrow is implicit in love as gravitation is implicit in mass.
The ragamuffin gospel reveals that Jesus forgives sins, including the sins of the flesh; that He is comfortable with sinners who remember how to show compassion; but that He cannot and will not have a relationship with pretenders in the Spirit.
We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
The most awful tyranny is that of the proximate Utopia where the last sins are currently being eliminated and where, tomorrow, there will be no more sins because all the sinners will have been wiped out.
Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.
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