Be Charitable before wealth make thee covetous, and loose not the glory of the Mite.
I decided to leave most of my wealth to my charitable foundation, which is not to be confused with my charity. My charity helps children directly. The charitable foundation will receive most of my legacy when I die.
Charity is commendable; everyone should be charitable. But justice aims to create a social order in which, if individuals choose not to be charitable, people still don't go hungry, unschooled or sick without care. Charity depends on the vicissitudes of whim and personal wealth; justice depends on commitment instead of circumstance.
Generosity is more charitable than wealth.
The covetous man feareth not God. This also is plain from the word because it setteth covetousness and the fear of God in direct opposition. Men that fear God are said to hate covetousness, Exod. xviii. 21. Besides the covetous man is called an idolater and is said to have no part in the kingdom of Christ and of God, Col. iii. 5. And again; 'The wicked boasteth of his heart's desire and blesseth the covetous whom the Lord abhorreth,' Psa. x. 3.
If money be not thy servant, it will be thy master. The covetous man cannot so properly be said to possess wealth, as that may be said to possess him.
The willingness to share does not make one charitable; it makes one free.
Countries with high levels of atheism are . . . the most charitable both in terms of the percentage of their wealth they devote to social welfare programs and the percentage they give in aid to the developing world.
Wealth makes an ugly person beautiful to look on and an incoherent speech eloquent; and wealth alone can enjoy pleasure even in sickness and can conceal its miseries.
If you don't put a value on money and seek wealth, you most probably won't receive it. You must seek wealth for it to seek you. If no burning desire for wealth arises within you, wealth will not arise around you. Having definiteness of purpose for acquiring wealth is essential for its acquisition.
An absolute monarch, who is rich without patrimony, may be charitable without merit; and Constantine too easily believed that he should purchase the favour of Heaven if he maintained the idle at the expense of the industrious, and distributed among the saints the wealth of the republic.
Time is a wealth of change, but the clock in its parody makes it mere change and no wealth.
An atheist can be charitable but not religious. But the religious man must be charitable.
Bare-faced covetousness was the moving spirit of civilization from its first dawn to the present day; wealth, and again wealth, and for the third time wealth; wealth, not of society, but of the puny individual, was its only and final aim.
Knowledge makes one laugh, but wealth makes one dance.
There's real evidence that getting involved in charitable activity (and it's probably better to give your time and effort, rather than money) makes people happier.