Men have always been the victims of trifles, but when they were uncomfortable and passionate, and in constant danger, they hardly had time to notice what the daily texture of their thoughts was in their calm intervals, whereas with us the intervals are all.
Those may justly be reckoned void of understanding that do not bless and praise God; nor do men ever rightly use their reason till they begin to be religious, nor live as men till they live to the glory of God. As reason is the substratum or subject of religion (so that creatures which have no reason are not capable of religion), so religion is the crown and glory of reason, and we have our reason in vain, and shall one day wish we had never had it, if we do not glorify God with it.
Some Christians live in such fear, they act as if they believe in the sovereignty of Satan rather than the sovereignty of God.
Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
The third class consists of men to whom nothing seems great but reason. If force interests them, it is not in its exertion, but in that it has a reason and a law. For men of the first class, nature is a picture; for men of the second class, it is an opportunity; for men of the third class, it is a cosmos, so admirable, that to penetrate to its ways seems to them the only thing that makes life worth living. These are the men whom we see possessed by a passion to learn.
What gives life meaning is a form of rebellion, rebellion against reason, an insistence on believing passionately what we cannot believe rationally. The meaning of life is to be found in passion—romantic passion, religious passion, passion for work and for play, passionate commitments in the face of what reason knows to be meaningless.
Humor is the only reason to live.
Men are rather reasoning than reasonable animals for the most part governed by the impulse of passion. This is a truth well understood by our adversaries who have practised upon it with no small benefit to their cause. For at the very moment they are eulogizing the reason of men & professing to appeal only to that faculty, they are courting the strongest & most active passion of the human heart - VANITY!
Men of reason have endured;men of passion have lived.
There is no attribute of God more comforting to His children than the doctrine of Divine Sovereignty. Under the most adverse circumstances, in the most severe troubles, they believe that Sovereignty hath ordained their afflictions, that Sovereignty overrules them, and that Sovereignty will sanctify them all.
It has always surprised me how little attention philosophers have paid to humor, since it is a more significant process of mind than reason. Reason can only sort out perceptions, but the humor process is involved in changing them.
Good-humor will sometimes conquer ill-humor, but ill-humor will conquer it oftener; and for this plain reason, good-humor must operate on generosity, ill-humor on meanness.
I no longer needed a reason for my existence, just a reason to live. And imagination, free will, love, humor, fun, music, sports, beer, and pizza are all good enough reasons for living. But living an honest life - for that you need the truth.
The misunderstanding of passion and reason, as if the latter were an independent entity and not rather a system of relations between various passions and desires; and as if every passion did not possess its quantum of reason.
Passion acts like a magnet that attracts us to its source. We are drawn to people who radiate with passion, who live with passion, who breathe with passion. Your passion is your true power. The more you discover and express your passion for life, the more irresistible you will become to others.
Some men's passion is for gold. some men's passion is for art. some men's passion is for fame. my passion is for souls