A Quote by Thomas Carlyle
Wealth of a man is the number of things which he loves and blesses which he is loved and blessed by.
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We are blessed with a faith, which calls into action the whole intellectual man; which prescribes a reasonable service; which challenges the investigation of its evidences; and which, in the doctrine of immortality, invests the mind of man with a portion of the dignity of Divine intelligence.
Blessed be the discipline which makes me reach out my soul's roots into closer union with Jesus! Blessed be the dews of the Spirit which keep my leaf ever green! Blessed be the trials which shake down the ripe, golden fruits from the branches.
Every man has some reminiscences which he would not tell to everyone, but only to his friends. He has others which he would not reveal even to his friends, but only to himself, and that in secret. But finally there are still others which a man is even afraid to tell himself, and every decent man has a considerable number of such things stored away. That is, one can even say that the more decent he is, the greater the number of such things in his mind.
I think God loves to speak to us prophetically, because there are a number of things which happen when you receive a prophecy.
When an American says that he loves his country, he means not only that he loves the New England hills, the prairies glistening in the sun, the wide and rising plains, the great mountains, and the sea. He means that he loves an inner air, an inner light in which freedom lives and in which a man can draw the breath of self-respect.
When an American says that he loves his country, he means not only that he loves the New England hills, the prairies glistening in the sun, the wide and rising plains, the great mountains and the sea. He means that he loves an inner air, inner life in which freedom lives. In which a man can draw the breath of self-respect.
Everything is only for a day, both that which remembers and that which is remembered. Observe constantly that all things take place by change, and accustom thyself to consider that the nature of the Universe loves nothing so much as to change the things which are and to make new things like them. For everything that exists is in a manner the seed of that which will be.
There are things which a man is afraid to tell even to himself, and every decent man has a number of such things stored away in his mind.
A companion loves some agreeable qualities which a man may possess, but a friend loves the man himself.
As a man falls out of favour and his wealth declines, we discover for the first time the ridiculous aspects of his character, which were always there but which wealth and favour had concealed.
It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There must be thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman.
The amount of a man's wealth consists in the number of things he can do without.
Wealth brings noble opportunities, and competence is a proper object of pursuit; but wealth, and even competence, may be bought at too high a price. Wealth itself has no moral attribute. It is not money, but the love of money, which is the root of all evil. It is the relation between wealth and the mind and the character of its possessor which is the essential thing.
The day is not far distant when the man who dies leaving behind him millions of available wealth, which was free for him to administer during life, will pass away unwept, unhonored, and unsung, no matter to what uses he leave the dross which he cannot take with him. Of such as these the public verdict will then be: The man who dies thus rich dies disgraced. Such, in my opinion, is the true gospel concerning wealth, obedience to which is destined some day to solve the problem of the rich and the poor.
The man of wealth [should] consider all surplus revenues which come to him simply as trust funds, which he is called upon to administer to produce the most beneficial results for the community - the man of wealth thus becoming the mere trustee and agent for his poorer brethren, bringing to their service his superior wisdom, experience and ability to administer, doing for them better than that they would or could do for themselves.
ONLY in the release of the seen do you lay hold on the unseen, My little one. Heaven waits for those who are no longer bound to earth. The degree to which bondages are exchanged for liberties while still in the flesh is in proportion to the extent to which eternal values are held in higher esteem that worldly success and possessions. If a man loves Me, he will hold his soul more precious than his body and will pursue holiness at the expense of wealth; for to follow after that which perishes is to forfeit the prize of the high calling in Christ.
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