A Quote by Thomas Carlyle
Dinners are defined as 'the ultimate act of communion;' men that can have communion in nothing else, can sympathetically eat together, can still rise into some glow of brotherhood over food and wine.
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We laughed a lot and I grew warmer still, lovely and warm. I do realize that some of that warmth was due to the wine, but there was much more to it than that. There are two distinct aspects to Communion wine: one aspect is the wine itself, the other is the idea of communion. Wine is certainly warming, but communion is a great deal more so.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
All the communions of a life-time are one communion.All the communions of all men now living are one communion.All the communions of all men, present, past and future, are one communion.
He who receives Communion is made holy and Divinized in soul and body in the same way that water, set over a fire, becomes boiling... Communion works like yeast that has been mixed into dough so that it leavens the whole mass; ...Just as by melting two candles together you get one piece of wax, so, I think, one who receives the Flesh and Blood of Jesus is fused together with Him by this Communion, and the soul finds that he is in Christ and Christ is in him
To Catholic, Orthodox, and some Protestant Christians, communion involves partaking of the physical real presence of God in the bread and wine of the Eucharist. By contrast, the Torah draws the Jew into engagement with God's infinite mind. Torah learning is the definitive Jewish mode of communion with God.
For one who thinks food in itself is the source of life, eating is the communion with the dying world, it is communion with death. Food itself is dead, it is life that has died and it must be kept in refrigerators like a corpse.
And so in my warnings, I was pointing to a number of incidents around the communion that could undermine our growing sense of communion - of becoming a global communion. So that's why I pointed to New Westminster in Canada, to incidents in the United States, and Sydney itself.
Is it honest for me to go and sit there on communion day and drink the wine and eat the bread while feeling it all to be mummery?
Whenever people eat or drink together, it's communion.
I know married Catholics in a second union who go to church, who go to church once or twice a year and say I want communion, as if joining in Communion were an award. It's a work towards integration, all doors are open, but we cannot say, 'from here on they can have communion.'
When we work hard, we must eat well. What a joy, that you can receive Holy Communion often! It's our life and support in this life - Receive Communion often, and Jesus will change you into himself.
Let there be no illusions. The Communion is broken and fragmented. The Communion will break.
...the word that seems best to summarize the desire of the human heart is 'communion.' ...wherever we look it is communion that we seek.
Intercessory prayer is an act of communion with Christ, for Jesus pleads for the sons of men.
God does not change; he is Love, ever and always. In himself, he is communion, unity in Trinity, and all his words and works are directed to communion.
The chief end of our life is to live in communion with God. To this end the Son of God became incarnate, in order to return us to this divine communion, which was lost by the fall into sin. Through Jesus Christ, the Son of God, we enter into communion with the Father and thus attain our purpose.
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