A Quote by Thomas Carlyle
In no time whatever can small critics entirely eradicate out of living men's hearts a certain altogether peculiar collar reverence for Great Men--genuine admiration, loyalty, adora-tion.
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The first virtue of all really great men is that they are sincere. They eradicate hypocrisy from their hearts.
God give us men! A time like this demands. Strong minds, great hearts, true faith, and ready hands; Men whom the lust of office does not kill; Men whom the spoils of office cannot buy; Men who possess opinions and a will; Men who have honor; men who will not die.
Nakedness is uncomely, as well in mind as body, and it addeth no small reverence to men's manners and actions if they be not altogether open. Therefore set it down: That a habit of secrecy is both politic and moral.
There is a great deal of talk about loyalty from the bottom to the top. Loyalty from the top down is even more necessary and much less prevalent. One of the most frequently noted characteristics of great men who have remained great is loyalty to their subordinates.
Women and men communicate differently, often on entirely different planes. But just as men have failed us, we have failed them. It has been one of our great collective female shortcomings to presume that whatever we do not perceive simply isn't there, or that whatever is not communicated in our language is not intelligible speech.
All it takes for a contagious manly culture to form is for one genuine man to live out genuine manhood. It creates a model, something for other men to feed upon and pattern themselves after. It also gives other genuine men a vital connection that sustains and extends who they are.
There are big men, men of intellect, intellectual men, men of talent and men of action; but the great man is difficult to find, and it needs --apart from discernment --a certain greatness to find him.
No force, no torture, no intrigue can eradicate Marxism-Leninism from the minds and hearts of men.
Men should do their actual living and working in communities small enough to permit of genuine self-government and the assumption of personal responsibilities, federated into larger units in such a way that the temptation to abuse great power should not arise.
Admiration of great men, living or dead, naturally evokes imitation of them in a greater or less degree.
Hero-worship is the deepest root of all; the tap-root, from which in a great degree all the rest were nourished and grown . . . Worship of a Hero is transcendent admiration of a Great Man. I say great men are still admirable; I say there is, at bottom, nothing else admirable! No nobler feeling than this of admiration for one higher than himself dwells in the breast of men.
Part of the reason that women go to college is to get out of the food service, clerical, pink-collar ghetto and into a more white-collar job. That does not necessarily mean they are being paid more than the blue-collar jobs men have.
It is not enough to behave reverently; we must feel in our hearts reverence for our Heavenly Father and our Lord, Jesus Christ. Reverence flows from our admiration and respect for Deity. It is something we feel inside our hearts no matter what is going on around us. It is also a personal responsibility. We cannot blame others for disturbing our reverent attitudes.
All men are mortal, and therefore all men are losers; our profoundest loyalty goes out to the failed.
Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, by the authority of men counted great in philosophy, and then by general consent.
In the 1960s, you had this booming economy, and you didn't really have enough men around to fill all the jobs. So there was this sudden demand that women come back and perform a lot of the white-collar and pink-collar roles that men had done before or that hadn't existed before.
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