A Quote by Thomas Carlyle
A pygmy standing on the outward crust of this small planet, his far-reaching spirit stretches outward to the infinite, and there alone finds rest.
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I open my scuttle at night and see the far-sprinkled systems, All all I see multiplied as high as I can cipher edge but the rim of the farther systems. Wider and wider they spread, expanding, always expanding, Outward and outward and forever outward.
All outward means of grace, if separate from the spirit of God, cannot profit, or conduce, in any degree, either to the knowledge or love of God. All outward things, unless he work in them and by them, are in vain.
Physically, man is but an atom in space, and a pulsation in time. Spiritually, the entire outward universe receives significance from him, and the scope of his existence stretches beyond the stars.
In the best writers, the outward-reaching interest in the 'found subject' leads back at a hairpin to some uncomfortable inner recognition that the writer has journeyed very far to see; he comes home half-dead.
The outward work can never be small if the inward one is great, and the outward work can never be great or good if the inward is small or of little worth.
I think the human race doesn't have a future if we don't go into space. We need to expand our horizons beyond planet Earth if we are to have a long-term future. We cannot remain looking inward at ourselves on a small and increasingly polluted and overcrowded planet. We need to look outward to the wider universe.
To live a spiritual life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. The movement from loneliness to solitude, however, is the beginning of any spiritual life because it it is the movement from the restless senses to the restful spirit,l from the outward-reaching cravings to the inward-reaching search, from the fearful clinging to the fearless play.
Every poet, be his outward lot what it may, finds himself born in the midst of prose; h e has to struggle from the littleness and obstruction of an actual world into the freedom and infinitude of an ideal.
We learn this by the precepts that Jesus left. He observed that the people were looking outward, and assured them that the kingdom of God cometh not with outward observation; and for this reason, that it was only to be known in man.
Outward as well as inward morality helps to form the idea of a true Christian freedom. We are right to lay stress on inwardness, but in this world there is no inwardness without an outward expression.
He who has conquered his own coward spirit has conquered the whole outward world.
In youth it is the outward aspect of things that most engages us; while in age, thought or reflection is the predominating qualityof the mind. Hence, youth is the time for poetry, and age is more inclined to philosophy. In practical affairs it is the same: a man shapes his resolutions in youth more by the impression that the outward world makes upon him; whereas, when he is old, it is thought that determines his actions.
In using all means, seek God alone. In and through every outward thing, look only to the power of His Spirit, and the merits of His Son. Beware you do not get stuck in the work itself; if you do, it is all lost labor. Nothing short of God can satisfy your soul. Therefore, fix on Him in all, through all, and above all...Remember also to use all means as means-as ordained, not for their own sake.
Beware! The mind of the believer stagnates. It fails to grow outward into an unlimited, infinite universe.
We have thought that because children are young they are silly. We have forgotten the blind stirrings, the reaching outward of our own youth.
Any single path truly taken leads to all the others. What matters is choosing a starting place - where to stand and begin spinning outward. Even then, you will find that outward and inward become the same direction. The center of the wheel is everywhere.
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