A Quote by Thomas Carlyle

The eye of the intellect "sees in all objects what it brought with it the means of seeing." — © Thomas Carlyle
The eye of the intellect "sees in all objects what it brought with it the means of seeing."
In every object there is inexhaustible meaning; the eye sees in it what the eye brings means of seeing.
Perception without the perceiver in meditation is to commune with the height and depth of the immense. This perception is entirely different from seeing an object without an observer, because in the perception of meditation there is no object and therefore no experience. can, however, take place when the eyes are open and one is surrounded by objects of every kind. But then these objects have no importance at all. One sees them but there is no process of recognition, which means there is no experiencing.
...innocence of eye has a quality of its own. It means to see as a child sees, with freshness and acknowledgment of the wonder; it also means to see as an adult sees who has gone full circle and once again sees as a child - with freshness and an even deeper sense of wonder.
The eye through which I see God is the same eye through which God sees me; my eye and God's eye are one eye, one seeing, one knowing, one love.
The common eye sees only the outside of things, and judges by that, but the seeing eye pierces through and reads the heart and the soul, finding there capacities which the outside didn't indicate or promise, and which the other kind of eye couldn't detect.
The eye - which sees all objects reversed - retains the images for some time.
Perception is a clash of mind and eye, the eye believing what it sees, the mind seeing what it believes.
The eye sees the physical body, other individuals, even insects, worms and things. It sees everything that is within its range. The body too is a thing that the eye sees, along with the rest. So, how can we conclude that the body is the I?
The eye of the poet sees less clearly, but sees farther than the eye of the scientist.
The eye with which you see God is the same eye with which God sees you; one in seeing; one in knowing; one in loving.
Seeing, in the finest and broadest sense, means using your senses, your intellect, and your emotions. It means encountering your subject matter with your whole being. It means looking beyond the labels of things and discovering the remarkable world around you.
For Plotinus, what really exists are the Platonic forms, so the true nature or form of things like justice, beauty, maybe numbers, things like that, and these he associates with the intellect because they're the objects of intellect, they are things that intellect can think about.
All objects transmit their image to the eye in pyramids and the nearer to the eye these pyramids are intersected the smaller will the image appear of the objects which cause them.
Imagination is a very high sort of seeing, which does not come by study, but by the intellect being where and what it sees, by sharing the path, or circuits of things through forms, and so making them translucid to others.
The rational is apprehended through the intellect, however, the intellect is not found in the region of the rational; the intellect is as the eye and the rational as the colors.
One of the reasons NEOWISE is so valuable is that it sees the sky in the thermal infrared. That means that instead of seeing the sunlight that asteroids reflect, NEOWISE sees the heat that they emit. This is a vital capability, since some asteroids are as dark as coal and can be difficult or impossible to spot with other telescopes.
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