A Quote by Thomas Chalmers

Every man is a missionary, now and forever, for good or for evil, whether he intends or designs it or not. — © Thomas Chalmers
Every man is a missionary, now and forever, for good or for evil, whether he intends or designs it or not.
Every man is a missionary, now and forever, for good or for evil, whether he intends or designs it or not. He may be a blot radiating his dark influence outward to the very circumference of society, or he may be a blessing spreading benediction over the length and breadth of the world. But a blank he cannot be: there are no moral blanks; there are no neutral characters.
Where princes are concerned, a man who is able to do good is as dangerous and almost as criminal as a man who intends to do evil.
God intends no man to live in this world without working, but it seems to me no less evident that He intends every man to be happy in his work.
It is impossible for good or evil to last forever; and hence it follows that the evil having lasted so long, the good must be now nigh at hand.
Every good that you do, every good that you say, every good thought you think, vibrates on and on and never ceases. The evil remains only until it is overcome by good, but the good remains forever.
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
The true roll in determing to embrace or reject anything is not whether it have any evil in it but whether it have more of evil than of good. There are few things wholly evil or wholly good.
Evil denotes the lack of good. Not every absence of good is an evil, for absence may be taken either in a purely negative or in aprivative sense. Mere negation does not display the character of evil, otherwise nonexistents would be evil and moreover, a thing would be evil for not possessing the goodness of something else, which would mean that man is bad for not having the strength of a lion or the speed of a wild goat. But what is evil is privation; in this sense blindness means the privation of sight.
When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
Man intends one thing, but Allah intends another.
In the end, nothing is lost. Every event, for good or evil, has effects forever.
I care not whether a man is good or evil; all that I care / Is whether he is a wise man or a fool. Go! put off holiness, / And put on intellect.
This is a world of good and evil. Wherever there is good, evil follows, but beyond and behind all these manifestations, all these contradictions, the Vedanta finds out that Unity. It says, "Give up what is evil and give up what is good." What remains then? Behind good and evil stands something which is yours, the real you, beyond every evil, and beyond every good too, and it is that which is manifesting itself as good and bad. Know that first, and then and then alone you will be a true optimist, and not before; for then you will be able to control everything.
Whether we like it or not, God intends to give us what we need, not what we now think we want
The intentions of a tool are what it does. A hammer intends to strike, a vise intends to hold fast, a lever intends to lift. They are what it is made for. But sometimes a tool may have other uses that you don't know. Sometimes in doing what you intend, you also do what the knife intends, without knowing.
And what constitutes evil, real evil, is the taking of a single human life. Whether a man would die tomorrow or the day after or eventually... it doesn't matter. Because if God does not exist, then life... every second of it... Is all we have.
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