A Quote by Thomas Chatterton Williams

Mixed-race blacks have an ethical obligation to identify as black - and interracial couples share a similar moral imperative to inculcate certain ideas of black heritage and racial identity in their mixed-race children, regardless of how they look.
I am in a mixed race marriage myself, and I have a mixed race son....The racial perception interest is probably always going to be there to some extent.
Identity is very personal...identity is political. My identity is what is and it is what it's gonna be. And I don't think that any information will change that profoundly...I [already] know that I am a Black woman, and a Black woman who has mixed some heritage, like most African Americans.
The race is your face. Obviously, I come from a mixed background. Who I am and how I look and being black.
My mixed-race background made me a broad person, able to relate to different cultures. But any woman of colour, even a mixed colour, is seen as black in America. So that's how I regard myself.
Black is confusing. Where does the line start and stop with what is black and what isn't black? People that are mixed-race, or, imagine being from Sri Lanka or Bangladesh, people might say you're black but your features are so non-black, like you've got straight hair, you've got like a sharper nose, or such.
I represent the mixed race community, which I think gets left out a lot. I always describe myself as being mixed race.
I grew up in an area of Ireland where there weren't many black or mixed-race children. But I never had any hassle; maybe I've blocked it out, but I don't think so.
'Jack & Diane' was originally about race. I was playing nightclubs, and I was seeing new American couples, mixed-race couples. I thought it was cool. The song was my effort to make a song about that, but of course the record-company guy didn't like it.
My dad's white, my mom's black, and I've struggled with being mixed race.
I do think women are unfairly judged by their physical appearance, but I don’t think it had anything to do with being mixed-race. In my opinion, mixed-race people are the most beautiful.
For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.
Black boys always fancy a mixed-race girl. That's my theory anyway.
Sharpton and Jackson are 'race brokers.' Their job is to define black identity and then keep blacks in line to vote to the highest Democratic bidder that serves their purposes. 'Black enough' is just another tool in the bamboozler's toolbox.
My mom is Jamaican and Chinese, and my dad is Polish and African American, so I'm pretty mixed. My nickname in high school was United Nations. I was fine with it, even though I identify as a black woman. People don't realize it hurts my feelings when someone looks at my hair or my eyes, and says, "But you're not actually black. You're black, but you're not black black, because your eyes are green." I'm like, "What? No, no, I'm definitely black." Even some of my closest friends have said that. It's been a bit touchy for me.
For so long, black conservatives have not been able to have a voice; people who have bi-racial children, people in bi-racial relationships, it has been so black and white. I blame Obama. His eight years in office did a lot of damage in terms of race relations in this country.
I came from a council estate in the '80s which was predominantly black, white or Indian. Being Chinese mixed race we instantly stuck out.
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