A Quote by Thomas Chatterton Williams

Whenever I ask myself what blackness means to me, I am struck by the parallels that exist between my predicament and that of many Western Jews, who struggle with questions of assimilation at a time when marrying outside the faith is common.
Many people operate as though the definition of faith were, Don't ask questions, just believe. They quote Jesus himself, who taught his followers to have the faith of a child (Mark 10:15). But I once heard Francis Schaeffer respond by saying, "Don't you realize how many questions children ask?"
The fact that we're all hyphenating our names suggests that we are afraid of being assimilated. I was talking on the BBC recently, and this woman introduced me as being "in favor of assimilation." I said, "I'm not in favor of assimilation." I am no more in favor of assimilation than I am in favor of the Pacific Ocean. Assimilation is not something to oppose or favor - it just happens.
Everyone defends his treasure, and will do so automatically.The real questions are, what do you treasure, and how much do you treasure it? Once you have learned to consider these questions and to bring them into all your actions, you will have little difficulty in clarifying the means. The means are available whenever you ask. You can, however, save time if you do not protract this step unduly. The correct focus will shorten it immeasurably.
Our society is illuminated by the spiritual insights of the Hebrew prophets. America and Israel have a common love of human freedom, and they have a common faith in a democratic way of life. ... Most, if not all of you, have very deep ties with the land and with the people of Israel, as I do; for my Christian faith sprang from yours. The Bible stories are woven into my childhood memories as the gallant struggle of modem Jews to be free of persecution is also woven into our souls.
If I cannot speak or write about it, I struggle with the truth. When I speak out in an effort to process what I observe and attempt to stretch myself beyond my many inadequacies, people ask me am I not afraid of the government? I am scared of my inadequacies.
We judge the Russians because they're living under despotism and we don't like it, but we've gotten into a fix now where we're living in a common predicament, and we ought to recognize this common predicament.
Several of our children have married outside my faith. Would I prefer they marry within their religion? Yes, because I know that marrying outside the family faith will very likely bring them more problems-but not from me. My job is to accept them and love them, not to criticize them and make their lives more difficult.
What to think of other people? I ask myself this question each time I make a new acquaintance. So strange does it seem to me that we exist, and that we consent to exist.
I am disappointed that my 25 years in public life have apparently not earned me the benefit of the doubt, but I understand that Senator Mitchell's report has raised many serious questions. I plan to publicly answer all of those questions at the appropriate time in the appropriate way. I only ask that in the meantime people not rush to judgment.
Whenever I'm trying to decide how to spend my precious time, energy, or money, I ask myself a series of questions. 'Will this broaden or deepen my relationships?' 'Will this contribute to an atmosphere of growth in my life?' 'Is this a way to 'Be Gretchen?' and 'Will this help connect me to my past?'
Whenever I am among my fellow Governors, I am struck by how many face the same education improvement issues.
The struggle for world domination is between me and the Jews. All else is meaningless. The Jews have inflicted two wounds on the world: Circumcision for the body and conscience for the soul. I come to free mankind from their shackles.
A world community can exist only with world communication, which means something more than extensive short-wave facilities scattered; about the globe. It means common understanding, a common tradition, common ideas, and common ideals.
Being conscious of Global Blackness is knowing that we are not an island of our struggle but a nation of our triumphs. That's blackness to me.
I've honed in on three questions that I ask myself when I'm evaluating where to spend my time. Is this something that I'm passionate about, is it purposeful, and will I have impact? And if I can't answer 'yes' to all three questions, then I have to sit back and ask, 'Is it really that important?'
Sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith. For me, it was reading about how the Catholic Church wrestled with itself in the 1960s. Pope John XXIII set Nostra Aetate - the Declaration on the Relation of the Church with Non-Christian Religions - in motion. It changed the relationship between Jews and Catholics. Today, Jews and Catholics meet as friends. If you can do that, after the longest history of hatred the world has known, that empowers you as a Jew or a Muslim to wrestle with your faith.
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