A Quote by Thomas de Quincey
Far better, and more cheerfully, I could dispense with some part of the downright necessaries of life, than with certain circumstances of elegance and propriety in the daily habits of using them.
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Give us the luxuries of life, and we will dispense with its necessaries.
It is important to notice that these badly functioning designs were praised for 'elegance.' But elegance as theoretical scientists apply it is quite different. The elegance of a mathematical formula is that it explains a phenomenon beautifully, with no parts left over. In design, elegance is more readily perceived as a property of product than of process. If we had more elegant theories, we might look to design for more than elegance.
And if the civilized man's pursuits are no worthier than the savage's, if he is employed the greater part of his life in obtaininggross necessaries and comforts merely, why should he have a better dwelling than the former?
Existence is not itself a good thing, that we should spend a lifetime securing its necessaries: a life spent, however victoriously, in securing the necessaries of life is no more than an elaborate furnishing and decoration of apartments for the reception of a guest who is never to come. Our business here is not to live, but to live happily.
I think all of us, under certain circumstances, could be capable of some very despicable acts. And that's why, over the years, in my movies I've had characters who didn't care what people thought about them. We try to be as true to them as possible and maybe see part of ourselves in there that we may not like.
At some of the darkest moments in my life, some people I thought of as friends deserted me-some because they cared about me and it hurt them to see me in pain; others because I reminded them of their own vulnerability, and that was more than they could handle. But real friends overcame their discomfort and came to sit with me. If they had not words to make me feel better, they sat in silence (much better than saying, "You'll get over it," or "It's not so bad; others have it worse") and I loved them for it.
To the truly benevolent mind, indeed, nothing is more satisfactory than to hear of a miser denying himself the necessaries of life a little too far and ridding us of his presence altogether.
I feel it is my Christian duty to be at least as careful in my personal grooming, if not more so, than before my conversion. You may have dry hair and my habits may not be workable for you. But shampooing my hair twice a week is as much a part of my spiritual life as my daily quiet time.
When I tell you not to marry without love, I do not advise you to marry for love alone: there are many, many other things to be considered. Keep both heart and hand in your own possession, till you see good reason to part with them; and if such an occasion should never present itself, comfort your mind with this reflection, that though in single life your joys may not be very many, your sorrows, at least, will not be more than you can bear. Marriage may change your circumstances for the better, but, in my private opinion, it is far more likely to produce a contrary result.
In fact, when Bernard [Leach] would be called away to go up to London for something and we'd be living alone for a couple of days, we would dig into the storage areas in the house and we'd get out all the pots that we might not see in the course of our daily life, because we weren't using them in the house on a steady basis. But we found some fantastic pots in there tucked away, and we could look at them and examine them and handle them.
I could dispense with life sooner than with your love.
I'm against divorce. I think the Bible teaches that divorce is wrong, but at the same time, I also believe that the Bible has a leave way; Jesus said that a person should not be divorced and should not be separated. But in the Old Testament, men could have more than one wife under certain circumstances. And there must be reasons for that. And I think that some of them are valid reasons.
There must be some part of Man that is more than his daily round. Some part of him that will use his profit on a matter of no profit.
It makes one hope and believe that a day will come when, in the eye of the law, literary property will be as sacred as whiskey, or any other of the necessaries of life. It grieves me to think how far more profound and reverent a respect the law would have for literature if a body could only get drunk on it.
Far better to think historically, to remember the lessons of the past. Thus, far better to conceive of power as consisting in part of the knowledge of when not to use all the power you have. Far better to be one who knows that if you reserve the power not to use all your power, you will lead others far more successfully and well.
Physical education for the body to be effective must be rigorous and detailed, far sighted and methodological. This will be translated into habits. These habits should be controlled and disciplined, while remaining flexible enough to adapt themselves to circumstances and to the needs of growth and development of the being.
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