A Quote by Thomas Erskine
In the New Testament, religion is grace and ethics is gratitude.
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It has been said that in the New Testament doctrine is grace; and ethics is gratitude; and something is wrong with any form of Christianity in which, experimentally and practically, this saying is not being verified. Those who suppose that the doctrine of God's grace tends to encourage moral laxity are simply showing that, in the most literal sense, they do not know what they are talking about. For love awakens love in return; and love, once awakened, desires to give pleasure.
There is a gift of the Holy Spirit that is given to both men and women in the New Testament. This is what makes the New Testament a New Testament rather than the Old Testament, in which women did not have such privileges.
Grace and gratitude belong together like heaven and earth. Gratitude evokes grace like the voice and echo. Gratitude follows grace as thunder follows lightning.
The modern Gamaliel should teach ethics. Ethics is the science of human duty. Arithmetic tells man how to count his money; ethics how he should acquire it, whether by honesty or fraud. Geography is a map of the world; ethics is a beautiful map of duty. This ethics is not Christianity, it is not even religion; but it is the sister of religion, because the path of duty is in full harmony, as to quality and direction, with the path of God.
Grace is the essence of theology and gratitude is the essence of ethics.
We can say that true gratitude does not give rise to the debtor's ethic because it gives rise to faith in future grace. With true gratitude there is such a delight in the worth of God's past grace, that we are driven on to experience more and more of it in the future...it is done by transforming gratitude into faith as it turns from contemplating the pleasures of past grace and starts contemplating the promises of the future.
Ethics and religion differ herein; that the one is the system of human duties commencing from man; the other, from God. Religion includes the personality of God; Ethics does not.
The New Testament rests itself for credulity and testimony on what are called prophecies in the Old Testament, of the person called Jesus Christ; and if there are no such things as prophecies of any such person in the Old Testament, the New Testament.
This one word 'grace' contains within itself the whole of New Testament theology.
You know, the New Testament is pretty old. I think they should call them the Old Testament and the Most Recent Testament.
The New Testament is a commentary on the Old Testament, in the light of the new revelation given by Christ and the Holy Spirit.
It's not as if the New Testament writers came along and said, "The culmination of Old Testament books is more books, New Testament books." In some ways they thought instead of the culmination of Old Testament books being Christ himself, the word incarnate as the opening verses of Hebrews 1 put it. In the past God spoke to the fathers by the prophets, but in these last days he has spoken to us by his son and the son is revelation.
As Americans, we're not sure we share values. We're sometimes even afraid to use the word 'values.' We talk about teaching ethics in schools - people say, 'What ethics? Whose ethics? Maybe we can't.' And they confuse that with teaching of religion.
If we compare the present state of the New Testament text with that of any other ancient writing, we must... declare it to be marvelously correct. Such has been the care with which the New Testament has been copied - a care which has doubtless grown out of true reverence for its holy words.... The New Testament is unrivaled among ancient writings in the purity of its test as actually transmitted and kept in use.
All the world’s major religions, with their emphasis on love, compassion, patience, tolerance and forgiveness, can and do promote inner values. But the reality of the world today is that grounding ethics in religion is no longer adequate. This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.
When the New Testament speaks about the fullness of grace which we find in Christ, it does not mean only forgiveness, pardon and justification. Christ has done much more for us. He died for us, but he also lived for us. Now he has sent his own Spirit to us so that we might draw on his strength. He grew in grace, and when we draw on his power we shall likewise grow in grace.
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