A Quote by Thomas Fuller
He does not believe that does not live according to his belief.
Related Quotes
Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe. It is impossible to calculate the moral mischief, if I may so express it, that mental lying has produced in society. When a man has so far corrupted and prostituted the chastity of his mind, as to subscribe his professional belief to things he does not believe, he has prepared himself for the commission of every other crime.
Socrates and Plato are right: whatever man does he always does well, that is, he does that which seems to him good (useful) according to the degree of his intellect, the particular standard of his reasonableness.
He who lives as children live - who does not struggle for his bread and does not believe that his actions possess any ultimate significance - remains childlike.
Being tolerant does not mean that I share another one's belief. But it does mean that I acknowledge another one's right to believe, and obey, his own conscience.
Language does not matter to audience if content is good. It is the director's belief which is translated on screen and roles are written according to his imagination.
Christianity does not involve the belief that all things were made for man. it does involve the belief that god loves man and for his sake became man and died.
If you take a cold, blunt view of most religions, and you sort of say, 'Well, here's the basis for it,' most of them sound crazy. It's the belief that makes them real. I was interested in that question: When does a belief become a myth? When does something you believe in become just a story?
The Congressional Budget Office is a reactionary socialist institution which does not believe in economic growth, does not believe in innovation, and does not believe in data that it has not internally generated.
Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it.
We never understand what we're praying, and God, in His mercy, does not answer our prayers according to our understanding, but according to His wisdom.
A man's real faith is never contained in his creed, nor is his creed an article of his faith. The last is never adopted. This it is that permits him to smile ever, and to live even as bravely as he does. And yet he clings anxiously to his creed, as to a straw, thinking that that does him good service because his sheet anchor does not drag.
How much does a man live, after all?/ Does he live a thousand days, or one only? For a week, or for several centuries?/ How long does a man spend dying?/ What does it mean to say 'for ever'?
It is commonly said that if rational argument is so seldom the cause of conviction, philosophical apologists must largely be wasting their shot. The premise is true, but the conclusion does not follow. For though argument does not create conviction, the lack of it destroys belief. What seems to be proved may not be embraced; but what no one shows the ability to defend is quickly abandoned. Rational argument does not create belief, but it maintains a climate in which belief may flourish.
I still do believe in the power of the Internet for good. I believe it's a net positive. I believe that it does connect people. It does give people a chance to be more of themselves. It does allow for content to be created for audiences that were being completely ignored and neglected.
I speak "with absolute certainty" only so far as my own personal belief is concerned. Those who have not the same warrant for their belief as I have, would be very credulous and foolish to accept it on blind faith. Nor does the writer believe any more than her correspondent and his friends in any "authority" let alone "divine revelation"!
Jesus no doubt fits his teaching into the late-Jewish messianic dogma. But he does not think dogmatically. He formulates no doctrine. He is far from judging any man's belief by reference to any standard of dogmatic correctness. Nowhere does he demand of his hearers that they shall sacrifice thinking to believing.
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