A Quote by Thomas Fuller
Great is the difference betwixt a man's being frightened at, and humbled for his sins.
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The difference between an unconverted and a converted man is not that the one has sins and the other has none; but that the one takes part with his cherished sins against a dreaded God and the other takes part with a reconciled God against his hated sins.
To free a man from suffering, he must be set right, put in health; and the health at the root of man's being, his rightness, is to be free from wrongness, that is, from sin. A man is right when there is no wrong in him. I do not mean set free from the sins he has done: that will follow; I mean the sins he is doing, or is capable of doing; the sins in his being which spoil his nature — the wrongness in him — the evil he consents to; the sin he is, which makes him do the sin he does.
Our Lord humbled without humiliation His lofty station which yet could not be humbled, and condescends to His servants, with a condescension ineffable and incomprehensible. God being perfect becomes perfect man, and brings to perfection the newest of all new things (cf. Eccles 1:10), the only new thing under the sun, through which the boundless might of God is manifested. For what greater thing is there than that God should become man?
God has surely promised His grace to the humbled: that is, to those who mourn over and despair of themselves. But a man cannot be thoroughly humbled till he realizes that his salvation is utterly beyond his own powers, counsels, efforts, will and works, and depends absolutely on the will, counsel, pleasure and work of Another -- God alone.
To judge sins is the business of one who is sinless, but who is sinless except God? Who ever thinks about the multitude of his own sins in his heart never wants to make the sins of others a topic of conversation. To judge a man who has gone astray is a sign of pride, and God resists the proud. On the other hand, one who every hour prepares himself to give answer for his own sins will not quickly lift up his head to examine the mistakes of others.
Unto each man comes a day when his favorite sins all forsake him, And he complacently thinks he has forsaken his sins.
One of my heroes is Mr. Sidney Poitier. In his autobiography, "The Measure of a Man," he talks about the difference between being a great person and being a great actor. I'm happiest when I'm acting, and I've dedicated my life to it. Still, as much as I love acting, at the end of the day, I want to be remembered as a great person, first, and as a great actor, second. I believe that acting is a talent while being a great person encompasses so much more: being a good father, a good husband and the ability to show compassion for others.
On your eyelids crown the god of sleep,
Charming your blood with pleasing heaviness,
Making such difference 'twixt wake and sleep
As is the difference betwixt day and night
The hour before the heavenly-harness'd team
Begins his golden progress in the east.
I've grown fonder for Hillary Clinton since she ran for the presidency. I think that it's emblematic of the Rolling Stones song, you can't always get what you want, i.e., the grail. Sometimes you get what you need. And whatever she's gotten over the last couple of years, being humbled or be it being humbled and see the proletariat come to bat for her, getting outside of the bubble, getting out of this man's shadow, not quite getting the job she wants but a great wonk job.
The difference there is betwixt honor and honesty seems to be chiefly the motive; the mere honest man does that from duty which the man of honor does for the sake of character.
The man who is not frightened of life is not frightened of being completely insecure for he understands that inwardly, psychologically, there is no security.....When there is no security there is an endless movement and then life and death are the same....The man who lives without conflict, who lives with beauty and love, is not frightened of death because to love is to die.
There's a difference to being humble and being humbled
This is the great work of a man: always to take the blame for his own sins before God, and toexpect temptation to his last breath.
A man of discernment, meditating on the healing Divine Providence, bears with thanksgiving the misfortunes that come to him. He sees their causes in his own sins, and not in anyone else. But a mindless man, when he sins and receives the punishment for it, considers the cause of his misfortune to be God, or people, not understanding God's care for him.
There is nothing little in God; His mercy is like Himself-it is infinite. You cannot measure it. His mercy is so great that it forgives great sins to great sinners, after great lengths of time, and then gives great favours and great privileges, and raises us up to great enjoyments in the great heaven of the great God.
Certainly with a book, people are going to be able to read it and give themselves permission to have that delicious feeling of being terrified because they're in a safe place while they're reading. That's what you can rely on as a writer, that people can let themselves be really frightened because they're really all right. Being frightened when you're not sure you're all right is a big difference.
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