A Quote by Thomas Hartwell Horne
The follies, vices, and consequent miseries of multitudes, displayed in a newspaper, are so many admonitions and warnings, so many beacons, continually burning, to turn others from the rocks on which they have been shipwrecked.
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It may be the will of Heaven that America shall suffer calamities still more wasting, and distresses yet more dreadful. If this is to be the case, it will have the good effect at least. It will inspire us with many virtues, which we have not, and correct many errors, follies and vices. But I must submit all my hopes and fears to an overruling Providence, in which, unfashionable as the faith may be, I firmly believe.
Whatever folly men commit, be their shortcomings or their vices what they may, let us exercise forbearance; remember that when these faults appear in others it is our follies and vices that we behold.
Many brief follies--that is what you call love. And your marriage puts an end to many brief follies, with a single long stupidity.
Many Christians, though keenly sensitive to the dangers of greed and discontent that come with an economy of continually increasing consumption, nevertheless feel that it is worth risking if only it can end man's physical miseries. The trouble is that it can't. In a finite world, continually increasing consumption is just not possible.
If those persons, who fancy themselves gifted with both the power and the right to define and punish other men's vices, would but turn their thoughts inwardly, they would probably find that they have a great work to do at home; and that, when that shall have been completed, they will be little disposed to do more towards correcting the vices of others, than simply to give to others the results of their experience and observation.
Vices are usually pleasurable, at least for the time being, and often do not disclose themselves as vices, by their effects, until after they have been practised for many years; perhaps for a lifetime.
There are many, many communities, many ethnic minorities, many civilizations that have been brutalised by others and you have to move on. You cannot perpetually stay in that place of blame, otherwise it's just a downward spiral.
How many of those forty-something celebrities, staring out from the covers of magazines with their beautiful babies, have conceived naturally, or without assistance? Not as many as you might think I would wager - yet for so many women they act as fertility beacons, a symbol of hope in a landscape of diminishing fertility.
Friendship is but another name for an alliance with the follies and the misfortunes of others. Our own share of miseries is sufficient: why enter then as volunteers into those of another?
The revolution taught me not to be consoled by other people's miseries, not to feel thankful because so many others had suffered more. Pain and loss, like love and joy, are unique and personal; they cannot be modified by comparison to others.
Maybe it’s that I find it hard to forgive the follies and vices of others, or their offenses against me. My good opinion, once lost, is lost forever.
My love, do you recall the object which we saw, That fair, sweet, summer morn! At a turn in the path a foul carcass On a gravel strewn bed, Its legs raised in the air, like a lustful woman, Burning and dripping with poisons, Displayed in a shameless, nonchalant way Its belly, swollen with gases.
All ills spring from some vice, either in ourselves or others; and even many of our diseases proceed from the same origin. Remove the vices; and the ills follow. You must only take care to remove all the vices. If you remove part, you may render the matter worse. By banishing vicious luxury, without curing sloth and an indifference to others, you only diminish industry in the state, and add nothing to men's charity or their generosity.
If we have a very strong commitment, so that we can trust ourselves and be beacons of trust for others no matter what the circumstance, then we're protected from suffering the consequences of many actions. We can be protected from that pain.
Many of our miseries are merely comparative: we are often made unhappy, not by the presence of any real evil, but by the absence of some fictitious good; of something which is not required by any real want of nature, which has not in itself any power of gratification, and which neither reason nor fancy would have prompted us to wish, did we not see it in the possession of others.
There have been as many investigative reporters on this newspaper working on Clinton's many problems as I can remember there were working on Watergate.
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