A Quote by Thomas Hobbes

Ambition, and Covetousnesse are Passions that are perpetually incumbent, and pressing. — © Thomas Hobbes
Ambition, and Covetousnesse are Passions that are perpetually incumbent, and pressing.
I think we are incumbent, I am incumbent, the Who is incumbent, anybody that produces anything by me is incumbent by my Englishness.
Ambition is an uncomfortable companion many times. He creates a discontent with present surroundings and achievements; he is never satisfied but always pressing forward to better things in the future. Restless, energetic, purposeful, it is ambition that makes of the creature a real man.
It is a mistake to imagine, that the violent passions only, such as ambition and love, can triumph over the rest. Idleness, languid as it is, often masters them all; she influences all our designs and actions, and insensibly consumes and destroys both passions and virtues.
Covetousnesse breaks the bag.
There is a perfect ant, a perfect bee, but man is perpetually unfinished...Moreover, the incurable unfinishedness keeps man perpetually immature, perpetually capable of learning and growing.
It is a mighty error to suppose that none but violent and strong passions, such as love and ambition, are able to vanquish the rest. Even idleness, as feeble and languishing as it is, sometimes reigns over them; it usurps the throne and sits paramount over all the designs and actions of our lives, and imperceptibly wastes and destroys all our passions and all our virtues.
The philosophy I shared... was one of ambition - ambition to succeed, ambition to grow, ambition to move forward - backed up by hard work.
Ambition is one of the ungovernable passions of the human heart. The love of power is insatiable and uncontrollable.
You intentionally start small, because you will not be able to compete with an incumbent... because the incumbent is always going to go for the full solution.
Where ambition can cover its enterprises, even to the person himself, under the appearance of principle, it is the most incurable and inflexible of passions.
Where ambition can cover its enterprises, even to the person himself, under the appearance of principle, it is the most incurable and inflexible of passions
As men advance in life, all passions resolve themselves into money. Love, ambition, even poetry, end in this.
Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us.
We must picture Hell as a state where everyone is perpetually concerned about his own dignity and advancement, where everyone has a grievance, and where everyone lives the deadly serious passions of envy, self-importance, and resentment.
Maybe we slip so easily into blaming our parents - you're perpetually a child and they're perpetually a parent and you long to balance the equation, but it can only be balanced posthumously.
The cause of all these evils was the lust for power arising from greed and ambition; and from these passions proceeded the violence of parties once engaged in contention.
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