A Quote by Thomas Hobbes
By consequence, or train of thoughts, I understand that succession of one thought to another which is called, to distinguish it from discourse in words, mental discourse. When a man thinketh on anything whatsoever, his next thought after is not altogether so casual as it seems to be. Not every thought to every thought succeeds indifferently.
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The moment our discourse rises above the ground-line of familiar facts, and is inflamed with passion or exalted thought, it clothes itself in images. A man conversing in earnest, if he watch his intellectual processes, will find that always a material image, more or less luminous, arises in his mind, contemporaneous with every thought, which furnishes the vestment of the thought.... This imagery is spontaneous. It is the blending of experience with the present action of the mind. It is proper creation.
Good as is discourse, silence is better, and shames it. The length of the discourse indicates the distance of thought betwixt the speaker and the hearer. If they were at a perfect understanding in any part, no words would be necessary thereon. If at one in all parts, no words would be suffered.
The Logos was both that which thought, and the thing which it thought: thinker and thought together. The universe, then, is thinker and thought, and since we are part of it, we as humans are, in the final analysis, thoughts of and thinkers of those thoughts.
We are so absorbed in our thoughts that every thought that comes through is a reality. We have to start to detach ourselves from thought and become aware that there are things beyond thought.
Real, constructive mental power lies in the creative thought that shapes your destiny, and your hour-by-hour mental conduct produces power for change in your life. Develop a train of thought on which to ride. The nobility of your life as well as your happiness depends upon the direction in which that train of thought is going.
Man has no permanent and unchangeable I. Every thought, every mood, every desire, every sensation says "I." And in each case it seems to be taken for granted that this I belongs to the Whole, to the whole man, and that a thought, a desire, or an aversion is expressed by this Whole.
Every thought has a consequence. And every experience has a causative thought behind it.
From minute one, I thought that after I called a game, I said 'Man, I thought I would enjoy calling a game a little more than I probably did.' I thought I would enjoy that part of it. I didn't have the fulfillment that I thought I probably would.
Every revolution was first a thought in one man's mind; and when the same thought occurs to another man, it is the key to that era.
I realised quite early that by the time I articulate my thoughts into words, I'm on to another thought. And what comes out wasn't what I thought of exactly. So not talking was a better option.
Thought once awakened does not again slumber; unfolds itself into a System of Thought; grows, in man after man, generation after generation, - till its full stature is reached, and such System of Thought can grow no farther, but must give place to another.
It is important to remember that a thought is harmless unless we believe them and act on them. As the subject, since thoughts are an object of your awareness, you have the power to challenge every thought. You can decide if you want to make that thought real.
I Have often thought if the minds of men were laid open, we should see but little difference between that of the wise man and that of the fool. There are infinite reveries, numberless extravagances, and a perpetual train of vanities which pass through both. The great difference is, that the first knows how to pick and cull his thoughts for conversation, by suppressing some, and communicating others; whereas the other lets them all indifferently fly out in words.
There is a thinking stuff from which all things are made, and which, in its original state, permeates, and fills the inter spaces of the universe.
A thought in this substance, Produces the thing that is imaged by the thought.
Man can form things in his thought, and by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
Everybody has some special road of thought along which they travel when they are alone to themselves. And his road of thought is what makes every man what he is.
A book can never be anything more than the impression of its author’s thoughts. The value of these thoughts lies either in the matter about which he has thought, or in the form in which he develops his matter — that is to say, what he has thought about it.
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