A Quote by Thomas Hobbes
Man is distinguished not only by his reason, but also by this singular passion, from all other animals.
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Desire , to know why, and how, CURIOSITY; such as is in no living creature but Man ; so that Man is distinguished, not only by his Reason; but also by this singular Passion from other Animals ; in whom the appetite of food, and other pleasures of Sense, by predominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnal Pleasure.
The soul of man is divided into three parts, intelligence, reason, and passion. Intelligence and passion are possessed by other animals, but reason by man alone.
What distinguished man from animals was the human capacity for symbolic thought, the capacity which was inseparable from the development of language in which words were not mere signals, but signifiers of something other than themselves. Yet the first symbols were animals. What distinguished men from animals was born of their relationship with them.
Other animals ran only when they had a reason, but the horse would run for no reason whatever, as if to run out of his own skin
He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.
We talk of wild animals but man is the only wild animal. It is man that has broken out. All other animals are tame animals; following the rugged respectability of the tribe or type.
Man is man because he is free to operate within a framework of his destiny. He is free to deliberate, to make decisions, and to choose between alternatives. He is distinguished from animals by his freedom to do evil or to do good and to walk the high road of beauty or tread the low road of ugly degeneracy.
I do not see any reason why animals should be slaughtered to serve as human diet when there are so many substitutes. After all, man can live without meat. It is only some carnivorous animals that have to subsist on flesh. Killing animals for sport, for pleasure, for adventures, and for hides and furs is a phenomenon which is at once disgusting and distressing. There is no justification in indulging in such acts of brutality . . . Life is as dear to a mute creature as it is to a man. Just as one wants happiness and fears pain, just as one wants to live and not to die, so do other creatures.
Brahma was excessively sparing with earth, water, and fire.... The reckless expenditure of air and ether in his composition was amazing. And, in consequence, he perpetually struggled to outreach the wind, to outrun space itself. Other animals ran only when they had a reason, but the Horse would run for no reason whatever, as if to run out of his own skin.
A true Christian man is distinguished from other men, not so much by his beneficent works, as by his patience.
One of the prerogatives by which man is eminently distinguished from all other living beings inhabiting this globe of earth, consists in the gift of reason.
But nature - that is, biological evolution - has not fitted man to any specific environment. On the contrary, ... he has a rather crude survival kit; and yet -this is the paradox of the human condition - one that fits him to all environments. Among the multitude of animals which scamper, fly, burrow and swim around us, man is the only one who is not locked into his environment. His imagination, his reason, his emotional subtlety and toughness, make it possible for him not to accept the environment but to change it.
Cirque du Soleil distinguished itself by being a circus with no animals. Before then, circus was partly about showing how man can tame other species.
But man is freer than all the animals, on account of his free-will, with which he is endowed above all other animals.
Thus is Man that great and true Amphibium, whose nature is disposed to live, not onely like other creatures in divers elements, but in divided and distinguished worlds: for though there be but one to sense, there are two to reason, the one visible, the other invisible.
Man is not distinguished from [the animals] by a special kind of soul, or by any peculiar and exclusive psychic function, but only by a higher degree of psychic activity, a superior stage of development.
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