A Quote by Thomas Hobbes

The Imagination that is raised in man (or any other creature imbued with the faculty of imagining) by words, or other voluntary signs, is that we generally call Understanding; and is common to Man and Beasts.
I know that in many things I am not like others, but I do not know what I really am like. Man cannot compare himself with any other creature; he is not a monkey, not a cow, not a tree. I am a man. But what is it to be that? Like every other being, I am a splinter of the infinite deity, but I cannot contrast myself with any animal, any plant or any stone. Only a mythical being has a range greater than man's. How then can man form any definite opinions about himself?.
It takes longer for man to find out man than any other creature that is made.
The man who has successfully solved the problem of his relations with the two worlds of data and symbols is a man who has no beliefs. With regard to the problems of practical life he entertains a series of working hypotheses, which serve his purposes, but are taken no more seriously than any other kind of tool or instrument. In other words, symbols should never be raised to the rank of dogmas, nor should any system be regarded as more than a provisional convenience.
Any man or woman who neglects to maintain inward vigilance, and only makes an outward show of holiness in dress, speech, and behavior, is a wretched creature. For they watch the doings of other people and criticize their faults, imagining themselves to be something when in reality they are nothing. In this way they deceive themselves. Be careful to avoid this, and devote yourself inwardly to His likeness by humility, charity, and other spiritual virtues. In this way you will be truly converted to God.
Faculty X is a sense of reality of other places and other times, and it is the possession of it—fragmentary and uncertain though it is—that distinguishes man from all other animals.
I don't know of any other creature on earth other than man that will sit in a corner and cry because of some painful experience in the past.
It is just like man's vanity and impertinence to call an animal dumb because it is dumb to his dull perceptions. Heaven is by favor; if it were by merit your dog would go in and you would stay out. Of all the creatures ever made he (man) is the most detestable. Of the entire brood, he is the only one...that possesses malice. He is the only creature that inflicts pain for sport, knowing it to be pain. The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot.
Little did we guess that what has been called the century of the common man would witness as its outstanding feature more common men killing each other with greater facilities than any other five centuries together in the history of the world.
If a man look upon any other man and estimates that man as less than himself, then he is stealing from the other. He is stealing the other’s birthright – that of equality.
Cosmic evolution may teach us how the good and evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before. Some day, I doubt not, we shall arrive at an understanding of the evolution of the aesthetic faculty; but all the understanding in the world will neither increase nor diminish the force of the intuition that this is beautiful and that is ugly.
A man of understanding, a man who understands himself and others, always feels compassion. Even if somebody is an enemy you have compassion toward him because a man of understanding can understand the viewpoint of the other also. He knows why the other feels as he feels, he knows why the other is angry, because he knows his own self, and in knowing that, he has known all others.
No man is bound by the words themselves, either to kill himselfe, or any other man.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
When man faces man the one attempts to put the other to sleep and the other continuously wants to maintain his uprightness. But this is, to speak in the Goethean sense, the archetypal phenomenon of social science. This sleeping-into we may call the social principle, the social impulse of the new era: we have to live over into the other; we have to dissolve with our soul into the other.
Desire , to know why, and how, CURIOSITY; such as is in no living creature but Man ; so that Man is distinguished, not only by his Reason; but also by this singular Passion from other Animals ; in whom the appetite of food, and other pleasures of Sense, by predominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnal Pleasure.
That man is the noblest creature may also be inferred from the fact that no other creature has yet contested this claim.
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