A Quote by Thomas Hobbes
In the state of nature profit is the measure of right.
Related Quotes
We need to reverse three centuries of walling the for-profit and non-profit sectors off from one another. When you think for-profit and non-profit, you most often think of entities with either zero social return or zero return on capital and zero social return. Clearly, there's some opportunity in the spectrum between those extremes. What's missing is the for-profit finance industry coming in to that area. Look at the enormous diversity of the for-profit financial industry as opposed to monolithic nature of the non-profit world; it's quite astonishing.
I never understood how, when if so many businesses can make a profit delivering services and products to state education, you could not take it further and allow for-profit operators to run some schools. Most people care about good outcomes, not whether something is for-profit or not.
The Idols of Tribe have their foundation in human nature itself, and in the tribe or race of men. For it is a false assertion that the sense of man is the measure of things. On the contrary, all perceptions as well of the sense as of the mind are according to the measure of the individual and not according to the measure of the universe. And the human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of things by mingling its own nature with it.
The state has a right to do that [outlaw contraceptives], I have never questioned that the state has a right to do that. It is not a constitutional right, the state has the right to pass whatever statutes they have. That is the thing I have said about the activism of the Supreme Court, they are creating right, and they should be left up to the people to decide.
Power is in nature the essential measure of right.
Prior to the advent of the civilization of the Third Estate (mercantilism, capitalism), the social ethics that was religiously sanctioned in the West consisted in realizing one’s being and in achieving one’s own perfection within the fixed parameters that one’s individual nature and the group to which one belonged clearly defined. Economic activity, work, and profit were justified only in the measure in which they were necessary for sustenance and to ensure the dignity of an existence conformed to one’s own estate, without the lower instinct of self-interest or profit coming first.
Water must be free for sustenance needs. Since nature gives water to us free of cost, buying and selling it for profit violates our inherent right to nature's gift and denies the poor of their human rights.
For the state by its nature claims sovereignty, the right to an unlimited development of power, determined only by self-interest. It is by nature anarchistic.
Nature is not benevolent; Nature is just, gives pound for pound, measure for measure, makes no exceptions, never tempers her decrees with mercy, or winks at any infringement of her laws.
Countries were told they had no incentives because of social ownership. The solution was privatization and profit, profit, profit. Privatization would replace inefficient state ownership, and the profit system plus the huge defense cutbacks would let them take existing resources and an increase in consumption. Worries about distribution and competition or even concerns about democratic processes being undermined by excessive concentration of wealth could be addressed later.
We are free, but not to be evil, not to be indifferent to human suffering, not to profit from the people, from the work created and sustained through their spirit of political association, while refusing to contribute to the political state that we profit from.
The real wants of nature are the measure of enjoyments, as the foot is the measure of the shoe. We can call only the want of what is necessary poverty.
What we, the Christian community, have to do is to refuse men the right to ravish our land, just as we refuse them the right to ravish our women; to insist that somebody accepts a little less profit by not exploiting nature.
I should much rather see reasonable agreement with the Arabs on the basis of living together in peace than the creation of a Jewish state. My awareness of the essential nature of Judaism resists the idea of a Jewish state with borders, an army, and a measure of temporal power, no matter how modest. I am afraid of the inner damage Judaism will sustain—especially from the development of a narrow nationalism within our own ranks, against which we have already had to fight strongly, even without a Jewish state.
The investor is neither smart not richer when he buys in an advancing market and the market continues to rise. That is true even when he cashes in a goodly profit, unless either (a) he is definitely through with buying stocks an unlikely story or (b) he is determined to reinvest only at considerably lower levels. In a continuous program no market profit is fully realized until the later reinvestment has actually taken place, and the true measure of the trading profit is the difference between the previous selling level and the new buying level.
I have been very lucky, and I think it all goes back to state subsidy for the arts. I gained my training and confidence and credentials in the not-for-profit world, and in England, that does not mean on the fringe of things. It means right at the centre.
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