A Quote by Thomas Hood
I saw old Autumn in the misty morn stand shadowless like silence, listening to silence.
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I saw old Autumn in the misty morn Stand shadowless like silence, listening To silence, for no lonely bird would sing Into his hollow ear from woods forlorn, Nor lowly hedge nor solitary thorn;- Shaking his languid locks all dewy bright With tangled gossamer that fell by night, Pearling his coronet of golden corn.
Words stand between silence and silence: between the silence of things and the silence of our own being. Between the silence of the world and the silence of God. When we have really met and known the world in silence, words do not separate us from the world nor from other men, nor from God, nor from ourselves because we no longer trust entirely in language to contain reality.
The tension to mother the "right" way can leave a peculiar silence within mother daughter relationships--the silence of a mother'sown truth and experience. Within this silence, a daughter's authentic voice can also fall silent. This is the silence of perfection. This silence of perfection prevents mothers from listening and learning from their daughters.
The art form has to do with the mystery and the hidden invitation that's in the room. And that's when the magic happens, that's when the deep silence emerges to the surprise of all the attentively listening ears. In a way, you're following that silence. You go where the silence is deepest.
To listen to the silence, wherever you are, is an easy and direct way of becoming present. Even if there is noise, there is always some silence underneath and in between the sounds. Listening to the silence immediately creates stillness inside you.
There are all kinds of silences and each of them means a different thing. There is the silence that comes with morning in a forest, and this is different from the silence of a sleeping city. There is silence after a rainstorm, and before a rainstorm, and these are not the same. There is the silence of emptiness, the silence of fear, the silence of doubt.
Many things that human words have upset are set at rest again by the
silence of animals. Animals move through the world like a caravan of
silence. A whole world, that of nature and that of animals, is filled
with silence. Nature and animals seem like protuberances of silence.
The silence of animals and the silence of nature would not be so great
and noble if it were merely a failure of language to materialize.
Silence has been entrusted to the animals and to nature as something
created for its own sake.
My desires are foolish. The things I want are better kept to myself. The hand of silence is steady. The hard blade of silence is clean like night. The code is absolute. Silence is eternal and patient. Silence never makes a fool of itself like I have so many times.
Prayer within breath is silence, love within infinity is silence, Wisdom without word is silence, compassion without aim is silence, action without doer is silence, smiling with all existence is silence
There is an old proverb to the effect that 'all those who open their mouths, close their eyes!' The purpose of silence and solitude is to be able to see and hear. Control rather than no noise is the key to silence. James saw clearly that the person who could control his tounge is perfect (James 3:1-12). Under the Discipline of silence and solitude we learn when to speak and when to refrain from speaking.
I have known the silence of the stars and of the sea.
And the silence of the city when it pauses,
And the silence of a man and a maid,
And the silence for which music alone finds the word.
Silence, yes, but what silence! For it is all very fine to keep silence, but one has also to consider the kind of silence one keeps.
Silence is Golden; it has divine power and immense energy. Try to pay more attention to the silence than to the sounds. Paying attention to outer silence creates inner silence: the mind becomes still. Every sound is born out of silence, dies back into silence, and during its life span is surrounded by silence. Silence enables the sound to be. It is an intrinsic but unmanifested part of every sound, every musical note, every song, and every word. The unmanifested is present in this world as silence. All you have to do is pay attention to it.
It is very hard to live with silence. The real silence is death and this is terrible. To approach this silence, it is necessary to journey to the desert. You do not go to the desert to find identity, but to loses it, to lose your personality, to be anonymous. You make yourself void. You become silence. You become more silent than the silence around you. And then something extraordinary happens: you hear silence speak.
There are many types of silence. There is a silence before the note, there is a silence at the end and there is a silence in the middle.
You know how it is in the symphony when you are listening to the symphony, the last notes die away, and there's often a beat of silence in the auditorium before the applause begins. It's a very full and pregnant silence. Now theology should bring us to live into that silence, into that pregnant pause.
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