A Quote by Thomas Huxley

Trust a witness in all matters in which neither his self-interest, his passions, his prejudices, nor the love of the marvellous is strongly concerned. When they are involved, require corroborative evidence in exact proportion to the contravention of probability by the thing testified.
There is no means by which anyone can evade his personal responsibility. Whoever neglects to examine to the best of his abilities all the problems involved voluntarily surrenders his birthright to a selfappointed elite of supermen. In such vital matters blind reliance upon 'experts' and uncritical acceptance of popular catchwords and prejudices is tantamount to the abandonment of self-determination and to yielding to other people's domination. As conditions are today, nothing can be more important to every intelligent man than economics. His own fate and that of his progeny are at stake.
Neither fear nor self-interest can convert the soul. They may change the appearance, perhaps even the conduct, but never the object of supreme desire... Fear is the motive which constrains the slave; greed binds the selfish man, by which he is tempted when he is drawn away by his own lust and enticed (James 1:14). But neither fear nor self-interest is undefiled, nor can they convert the soul. Only charity can convert the soul, freeing it from unworthy motives.
A patriot is he whose public conduct is regulated by one single motive, the love of his country; who, as an agent in parliament, has, for himself, neither hope nor fear, neither kindness nor resentment, but refers every thing to the common interest
When a citizen gives his suffrage to a man of known immorality he abuses his trust; he sacrifices not only his own interest, but that of his neighbor; he betrays the interest of his country.
The just man having a firm grasp of his intentions, neither the heated passions of his fellow men ordaining something awful, nor a tyrant staring him in the face, will shake in his convictions.
Our culture, therefore, must not omit the arming of the man. Let him hear in season, that he is born into the state of war, and that the commonwealth and his own well-being require that he should not go dancing in the weeds of peace, but warned, self- collected, and neither defying nor dreading the thunder, let him take both reputation and life in his hand, and, with perfect urbanity, dare the gibbet and the mob by the absolute truth of his speech, and the rectitude of his behaviour.
Step back in time; look closely at the child in the very arms of his mother; see the external world reflected for the first time in the yet unclear mirror of his understanding; study the first examples which strike his eyes; listen to the first words which arouse within him the slumbering power of thought; watch the first struggles which he has to undergo; only then will you comprehend the source of his prejudices, the habits, and the passions which are to rule his life. The entire man, so to speak, comes fully formed in the wrappings of his cradle.
Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.
How admirable and beautiful is the simplicity of the Evangelists! They never speak injuriously of the enemies of Jesus Christ, of His judges, nor of His executioners. They report the facts without a single reflection. They comment neither on their Master's mildness when He was smitten, nor on His constancy in the hour of His ignominious death, which they thus describe: "And they crucified Jesus.
Courage charms us, because it indicates that a man loves an idea better than all things in the world, that he is thinking neither of his bed, nor his dinner, nor his money, but will venture all to put in act the invisible thought of his mind.
she was aware of his love - how could she not? She perceived it every time he looked at her. He was not demonstrative, but his ardour was all the more evident for the reins with which he restrained it, the mask of steel behind which he imprisoned it, his detached demeanour and deliberate gestures that, far from parading a lack of interest, displayed the strength of his self-discipline, that he could so tightly curb the intensity of his passion.
There is simply no plausible construction of the known evidence that leaves out Novak either providing a proffer through his lawyer of what he would say if he testified or having testified directly.
Every man, in proportion to his virtue, considers himself, with respect to the great community of mankind, as the steward and guardian of their interests in the property which he chances to possess. Every man, in proportion to his wisdom, sees the manner in which it is his duty to employ the resources which the consent of mankind has intrusted to his discretion.
Freedom without virtue is not freedom but license to pursue whatever passions prevail in the intemperate mind; man's right to freedom being in exact proportion to his willingness to put chains upon his own appetites; the less restraint from within, the more must be imposed from without.
It neither is reason nor in any wise to be suffered that the young king, our master and kinsman, should be in the hands of custody of his mother's kindred, sequestered in great measure from our company and attendance, the which is neither honorable to his majesty nor unto us.
As the priest is characterized by his cassock, so the smoker by his pipe. The way in which he holds it, raises it to his lips, and knocks out the ashes, reveals his personality, habits, passions, and even his thoughts.
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