A Quote by Thomas Huxley
There is no alleviation for the sufferings of mankind except veracity of thought and of action, and the resolute facing of the world as it is when the garment of make-believe by which pious hands have hidden its uglier features is stripped off.
Related Quotes
when we leave society and come into the presence of Nature, we become children again; and the fictions of thought and action assumed among men drop off like a garment.
The case against religion is the responsibility of God for the sufferings of mankind, which makes it impossible to believe the good things said about Him in the Bible, and consequently to believe anything it says about Him.
Thought is powerless, except it make something outside of itself: the thought which conquers the world is not contemplative but active.
I have seen and endured the sufferings of the troops, and I can no longer be a party to prolong these sufferings for ends which I believe to be evil and unjust.
It is by no means a fact that death is the worst of all evils; when it comes it is an alleviation to mortals who are worn out with sufferings.
It is not a garment I cast off this day, but a skin that I tear with my own hands.
There is in Aristotle an almost complete absence of what may be called benevolence or philanthropy. The sufferings of mankind . . . there is no evidence that they cause him unhappiness except when the sufferers happen to be his friends.
Protest to be effective, must be followed by resolute action and at this crisis in world history when materialistic energy aims at overthrowing spiritual energy and moral values, action needs to develop into a world crusade for the Spiritual Humanity.
The significance of language for the evolution of culture lies in this, that mankind set up in language a separate world beside the other world, a place it took to be so firmly set that, standing upon it, it could lift the rest of the world off its hinges and make itself master of it. To the extent that man has for long ages believed in the concepts and names of things as in aeternae veritates he has appropriated to himself that pride by which he raised himself above the animal: he really thought that in language he possessed knowledge of the world.
Internalist approaches to epistemology, I believe, have a great deal of intuitive appeal. Internalists believe that the features in virtue of which a belief is justified must somehow be internal to the agent. On some views, this amounts to the claim that these features must be accessible to introspection and armchair reflection. On others, it amounts only to the claim that they must be mental features.
If the first inward thought is not warded off, it will generate a desire, then the desire will generate a wish, and the wish will generate an intention, and the intention will generate the action, and the action will result in ruin and divine wrath. So evil must be cut off at its root, which is when it is simply a thought that crosses the mind, from which all the other things follow on.
Liberalism, contrary to popular belief, is facing backward in considering the injustice of its ancestors. Conservatism, contrary to popular belief, is facing forward in considering the psychology of its descendants. Definitively, it seems in the modern world that neither side really knows which direction it's facing, and men of the sharpest judgment are simply turned off from picking either of the poisons.
Language is called the garment of thought: however, it should rather be, language is the flesh-garment, the body, of thought.
Civilization will end within 15 or 30 years unless immediate action is taken against problems facing mankind.
There is only one way to receive transmission. When I tell you something, do it immediately, without the least wavering thought. That's it. Learn. Open your heart and act. Thought stops action. It perverts it into calculated gesture stripped of grace and efficiency.
Thought and action are the redeeming features of our lives.
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