A Quote by Thomas Huxley

It is not to be forgotten that what we call rational grounds for our beliefs are often extremely irrational attempts to justify our instincts. — © Thomas Huxley
It is not to be forgotten that what we call rational grounds for our beliefs are often extremely irrational attempts to justify our instincts.
Our inner beliefs trigger failure before it happens. They sabotage lasting change by canceling its possibility. We employ these beliefs as articles of faith to justify our inaction and then wish away the result. I call them belief triggers.
We humans are conflicted beings. Our beliefs don't always harmonize with our instincts, and our behavior doesn't always reflect our beliefs. ... We wage war between the person we are and the person we hope to become.
Racists are irrational and illogical in their attempts to justify their prejudices.
There's no evidence whatsoever that men are more rational than women or that men are more willing to surrender their irrational beliefs. Both sexes seem to be equally irrational.
There was an idea that God created man different from other animals, because man was rational and animals had drives and instincts. That idea of a rational man that was specially created went out the window when Darwin showed that we evolved from animal ancestors, that we have instincts, much as do animals, and that our instincts are very important. It was a much more sophisticated, nuanced, and rich view of the human mind.
What our leaders and pundits never let slip is that the terrorists-whatever else they might be-might also be rational human beings ; which is to say that in their own minds they have a rational justification for their actions. Most terrorists are people deeply concerned by what they see as social, political, or religious injustice and hypocrisy, and the immediate grounds for their terrorism is often retaliation for an action of the United States.
Questioning our own motives, and our own process, is critical to a skeptical and scientific outlook. We must realize that the default mode of human psychology is to grab onto comforting beliefs for purely emotional reasons, and then justify those beliefs to ourselves with post-hoc rationalizations.
Suffering is our call to attention, our call to investigate the truth of our beliefs.
Most of our difficulties come from losing contact with our instincts, with the age-old forgotten wisdom stored up in us.
Our ability to turn off empathy for specific kinds of humans and then use faulty logic to justify our beliefs is messily sociopathic.
We are all far less rational in our decision-making than standard economic theory assumes. Our irrational behaviors are neither random nor senseless: they are systematic and predictable. We all make the same types of mistakes over and over, because of the basic wiring of our brains.
The knowledge of God, the belief in God, is what I call an a-rational process. It's not rational - it doesn't proceed by scientific investigation - but it's not irrational because it doesn't contradict my reasoning process. It goes beyond it.
Our beliefs are what create our experiences. As we change our beliefs, we alter our perception, our version of reality.
It doesn't sound rational for a Klansman to sit down to dinner with a black man. What you're overlooking is, to be racist is to be irrational. So, they are already irrational, and irrational people do irrational things. That's why a Klansman will sit down with me.
While reasons are provided by the facts,...rationality...depends instead on our beliefs. [...] [I]f I believe falsely that my hotel is on fire, it may be rational for me to jump into the canal. But I have no reason to jump. I merely think I do. And, if some dangerous treatment would save your life, but you don't know that fact, it would be irrational for you to take this treatment, but that is what you have most reason to do.
If we cannot find a way to interpret the utterances and other behaviour of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything.
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