A Quote by Thomas Jefferson
Until we stop harming all other living beings, we are still savages.
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Non-violence leads to the highest ethics, which is the goal of all evolution. Until we stop harming all other living beings, we are still savages.
One is not a great one because one defeats or harms other living beings. One is so called because one refrains from defeating or harming other living beings.
As humans, we do get to choose what we eat, and when we choose to eat a plant, we are eating (i.e., harming) just that plant, plus indirectly whatever nutrients that plant consumed over its lifetime (and we are also harming whatever beings may have been living on that plant or who were injured or killed in the harvesting process). But when we eat an animal, we are eating not just that animal, but also indirectly all of the plants and other beings that that animal ate over its lifetime - those plants became the flesh that we eat.
Savages!' he echoed, ironically. 'You set foot on one of the shores of this globe, professor, and you’re surprised to find savages? Where aren’t there savages? Besides, are they any worse than others, these whom you call savages?
One is not called noble who harms living beings. By not harming living beings one is called noble.
When you wake up to the Divine Consciousness within you and your divine identity, you wake up simultaneously to the Divine Consciousness appearing as all other beings. And this is not poetry and this is not a feeling, this is a direct experience of the divine light living in and as all other beings. And until this realization is firm in you, you do not know who or where you are.
From this it follows that con-sideration for other persons or for other living beings is very vital for goodness and want of consideration for other people makes human beings selfish, regardless for other people's good.
We have to stop harming children in child care. I'm trying to make us stop. I wouldn't know what to do otherwise.
The profound unity of subjective existence and objective environment leads naturally to the idea that the life-force of one human being can affect other living beings and even the fundamental being of humankind as a whole. Furthermore, the minds of humankind fuse into one and exert a continuous influence, both physical and spiritual, on other living beings and on the whole of nature.
You don't ever really let go, though. You don't stop. You don't stop hurting, you don't stop loving. It doesn't go away, you just keep living and eventually things get pushed into the background of your life so it's not consuming you every day. It still hurts, you still miss that person. And then one day you know you're okay.
There is no difference between the pain of humans and the pain of other living beings, since the love and tenderness of the mother for the young are not produced by reasoning, but by feeling, and this faculty exists not only in humans but in most living beings.
Sometimes you have to stop to think, regroup and regather yourself and realize how lucky you are to still be living and to still be breathing and still be able to even have a chance.
If you kill me, you kill yourself." [...] He only wanted to convey to Janegg the truth of ahimsa, which is that all beings were connected to each other in the deepest way and thus it was impossible to harm another without harming oneself.
If you want to be a doctor, you may say, There are all these beings, they're sick, they're dying, I've got to go out and help them. And so you grab a bag full of scalpels and medicine and rush off. Even though your motivation is very pure, you end up harming beings because you don't know what you're doing.
You read what you have written and, as you always stop when you know what is going to happen next, you go on from there. You write until you come to a place where you still have your juice and know what will happen next and you stop and try to live through until the next day when you hit it again.
However, because of your interconnectedness with all things, other beings still have a problem, and when you realize that you have no absolute self apart from things, you realize that essentially, you are all the other beings.
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