A Quote by Thomas Jefferson
Without virtue, happiness cannot be.
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Sorrow and happiness are the heresies of virtue; joy and anger lead astray from TAO; love and hate cause loss of virtue. The heart unconscious of sorrow and happiness - that is perfect virtue. One, without change - that is perfect repose. Without any obstruction - that is the perfection of the unconditioned. Holding no relations with the external world, - that is perfection of the negative state. Without blemish of any kind, - that is the perfection of purity.
You cannot have Liberty in this world without what you call Moral Virtue, and you cannot have Moral Virtue without the slavery of that half of the human race who hate what you call Moral Virtue.
If the Wise be the happy man... he must be virtuous too; for, without virtue, happiness cannot be. This then is the true scope of all academical emulation.
It is impossible to draw near to God without sorrows, without which human righteousness cannot remain unchanged... If you desire virtue, than give yourself to every affliction, for afflictions produce humility. If someone abides in virtue without afflictions, the door of pride is opened to him.
If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.
Public virtue cannot exist in a nation without private, and public virtue is the only foundation of republics.
Happiness cannot be the reward of virtue; it must be the intelligible consequence of it.
Is there no virtue among us? If there be not, we are in a wretched situation. No theoretical checks-no form of government can render us secure. To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea, if there be sufficient virtue and intelligence in the community, it will be exercised in the selection of these men. So that we do not depend on their virtue, or put confidence in our rulers, but in the people who are to choose them.
Patience-the ability to put our desires on hold for a time-is a precious and rare virtue. We want what we want, and we want it now. Therefore, the very idea of patience may seem unpleasant and, at times, bitter. Nevertheless, without patience, we cannot please God; we cannot become perfect. Indeed, patience is a purifying process that refines understanding, deepens happiness, focuses action, and offers hope for peace.
If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two qualities, Cleverness and Prudence, so also in the moral part of the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot exist without Prudence.
The most important thing in life is human affection.
Without it one cannot achieve genuine happiness.
And if we want a happier life, a happier family, happier neighbours
or a happier nation, the key is inner quality.
Even if the five billion human beings that inhabit the earth become
millionaires, without inner development there cannot be peace
or any lasting happiness.
lf the attribute of popular government in peace is virtue, the attribute of popular government in revolution is at one and the same time virtue and terror, virtue without which terror is fatal, terror without which virtue is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.
There is no device whatever to be invented for securing happiness without industry, economy, and virtue.
Without God, there is no virtue because there is no prompting of the conscience... without God, there is a coarsening of the society; without God, democracy will not and cannot long endure.
I believe there is one Supreme most perfect being. [...] I believe He is pleased and delights in the happiness of those He has created; and since without virtue man can have no happiness in this world, I firmly believe He delights to see me virtuous.
We want character but without unyielding conviction; we want strong morality but without the emotional burden of guilt or shame; we want virtue but without particular moral justifications that invariably offend; we want good without having to name evil; we want decency without the authority to insist upon it; we want more community without any limitations to personal freedom. In short, we want what we cannot possibly have on the terms that we want it.
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