A Quote by Thomas Jefferson

Man, once surrendering his reason, has no remaining guard against absurdities the most monstrous. . . . — © Thomas Jefferson
Man, once surrendering his reason, has no remaining guard against absurdities the most monstrous. . . .
Man once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind. With such persons, gullibility, which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck.
Do you want to know the man against whom you have most reason to guard yourself? Your looking-glass will give you a very fair likeness of his face.
Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason.
He that speaketh against his own reason speaks against his own conscience, and therefore it is certain that no man serves God with a good conscience who serves him against his reason.
Every sensible man, every honorable man, must hold the Christian sect in horror." "Christianity is the most ridiculous, the most absurd and bloody religion that has ever infected the world." "Nothing can be more contrary to religion and the clergy than reason and common sense." "If we believe absurdities, we shall commit atrocities.
The mere title of lawyer is sufficient to deprive a man of the public confidence. ... The most innocent and irreproachable life cannot guard a lawyer against the hatred of his fellow citizens.
My favorite point guard, growing up, was Magic Johnson. The reason why I say that is he was a winner, and he did everything in his power to make his teammates better. That's what the game is all about as a point guard.
When a man has once brought himself to accept uncritically all the absurdities that religious doctrines put before him and even to overlook the contradictions between them, we need not be greatly suprised at the weakness of his intellect.
There is nothing against which an old man should be so much upon his guard as putting himself to nurse.
The unqualified truth is, that when I loved Estella with the love of a man, I loved her simply because I found her irresistible. Once for all; I knew to my sorrow, often and often, if not always, that I loved her against reason, against promise, against peace, against hope, against happiness, against all discouragement that could be. Once for all; I love her none the less because I knew it, and it had no more influence in restraining me, than if I had devoutly believed her to be human perfection.
And because the condition of Man, (as hath been declared in the precedent Chapter) is a condition of Warre of every one against everyone; in which case every one is governed by his own Reason; and there is nothing he can make use of, that may not be a help unto him, in preserving his life against his enemyes; It followeth, that in such a condition, every man has a Right to every thing; even to one anothers body.
I had a heartbreaking experience when I was 9. I always wanted to be a guard. The most wonderful girl in the world was a guard. When I got polio and then went back to school, they made me a guard. A teacher took away my guard button.
What monstrous absurdities and paradoxes have resisted whole batteries of serious arguments, and then crumbled swiftly into dust before the ringing death-knell of a laugh!
How often does a man ruin his disciples by remaining always with them! When men are once trained, it is essential that their leader leave them, for without his absence they cannot develop themselves. Plants always remain small under a big tree.
As soon as a man has his guard up, he will not fall in love or get attached. The only way he'll get attached is if you lower his guard first.
The choicest gift of God to man, the gift of reason; and having endeavoured to force upon himself the belief of a system against which reason revolts, he ungratefully calls it human reason; as if man could give reason to himself.
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