A Quote by Thomas Jefferson

No society can make a perpetual constitution... The earth belongs always to the living generation. — © Thomas Jefferson
No society can make a perpetual constitution... The earth belongs always to the living generation.
I set out on this ground which I suppose to be self-evident, that the earth belongs in usufruct to the living. . . . We seem not to perceive that, by the law of nature, one generation is to another as one independent nation is to another. . . . The earth belongs always to the living generations.
The organic constitution of the Church is not immutable; but Christian society, just as human society, is subject to perpetual evolution.
Men of my father's generation were perpetual hustlers, always on the make and always on the move.
I am increasingly persuaded that the earth belongs exclusively to the living and that one generation has no more right to bind another to it's laws and judgments than one independent nation has the right to command another.
The Constitution of the United States was made not merely for the generation that then existed, but for posterity- unlimited, undefined, endless, perpetual posterity.
I picture Generation X as young adults living in a state of perpetual adolescence.
The earth belongs to the living. No man can, by natural right, oblige the lands he occupied or the persons who succeed him in that occupation, to the payment of debts contracted by him. For if he could, he might, during his own life, eat up the use of the lands for several generations to come, and then the lands would belong to the dead, and not to the living. No generation can contract debts greater than may be paid during the course of its own existence.
The earth belongs to the living, not to the dead.
In fact, every child on earth born after June 23, 1988 belongs to what I call Generation Hot. This generation includes some two billion young people, all of whom have grown up under global warming and are fated to spend the rest of their lives confronting its mounting impacts.
That's the argument of flexibility and it goes something like this: The Constitution is over 200 years old and societies change. It has to change with society, like a living organism, or it will become brittle and break. But you would have to be an idiot to believe that. The Constitution is not a living organism; it is a legal document. It says something and doesn't say other things.
I used to say that the Constitution is not a living document. It's dead, dead, dead. But I've gotten better. I no longer say that. The truth is that the Constitution is not one that morphs. It's an enduring Constitution, not a changing Constitution. That is what I've meant when I've said that the Constitution is dead.
There is always Joker to see through the delusion. Generation succeeds generation, but there is a fool walking the earth who is never ravaged by time.
A power to dispose of estates for ever is manifestly absurd. The earth and the fulness of it belongs to every generation, and the preceding one can have no right to bind it up from posterity. Such extension of property is quite unnatural.
A 'living constitution' is a dead constitution, because it does not do the one and only thing a written constitution is supposed to do: provide parameters around the power of officials.
It is the people, and not the judges, who are entitled to say what their constitution means, for the constitution is theirs, it belongs to them and not to their servants in office—any other theory is incompatible with the foundation principles of our government.
He made the earth first and peopled it with dumb creatures, and then He created man to be His overseer on the earth and to hold suzerainty over the earth and the animals on it in His name, not to hold for himself and his descendants inviolable title forever, generation after generation, to the oblongs and squares of the earth, but to hold the earth mutual and intact in the communal anonymity of brotherhood, and all the fee He asked was pity and humility and sufferance and endurance and the sweat of has face for bread.
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