A Quote by Thomas Jefferson
While the farmer holds the title to the land, actually, it belongs to all the people because civilization itself rests upon the soil.
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Soil is a living ecosystem and is a farmer's most precious asset. A farmer's productive capacity is directly related to the health of his or her soil.
Soil is a living ecosystem, and is a farmer's most precious asset. A farmer's productive capacity is directly related to the health of his or her soil.
Since chemical fertilizer burns out the soil organic matter, other farmers struggle with tilth, water retention, and basic soil nutrients. The soil gets harder and harder every year as the chemicals burn out the organic matter, which gives the soil its sponginess. One pound of organic matter holds four pounds of water. The best drought protection any farmer can acquire is more soil organic matter.
History is largely a record of human struggle to wrest the land from nature, because man relies for sustenance on the products of the soil. So direct, is the relationship between soil erosion, the productivity of the land, and the prosperity of people, that the history of mankind, to a considerable degree at least, may be interpreted in terms of the soil and what has happened to it as the result of human use.
The farmer and the farm, like "the environment," are looked upon, for example, as means to offset trade deficits. The farm is a place where we can externalize costs. The cost of pesticides to the farmer and the cost of the pesticides to the soil and groundwater are regarded similarly by the public: "a serious problem that something ought to be done about." But the problem is more fundamental than this glib statement would indicate, for soil pollution is an expense of production. So are pesticides and nitrates in our farm wells. So is the loss of farmers from the land.
When there are enough people on the land to use it but not enough to husband it, then the wildness of the soil that we call fertility begins to diminish, and the soil itself begins to flee from us in water and wind.
The first farmer was the first man, and all historic nobility rests on possession and use of land.
The farmer is a poor creature who skins the land and leaves it worthless to his children. The farmer is a good farmer who, having enabled the land to support himself and to provide for the education of his children, leaves it to them a little better than he found it himself.
So, I went to McGill University in Montreal to study soil chemistry and microbiology, which I did complete, but realized early that little of this could be applied in our country, because we were learning of a Green Revolution that would suit a farmer who had 3,500 acres and not our poor farmer.
To see rich land eaten away by erosion, to stand by as continual cultivation on sloping fields wears away the best soil, is enough to make a good farmer sick at heart.
Unkindness to anything means an injustice to that thing. If I am unkind to you I do you an injustice, or wrong you in some way. On the other hand, if I try to assist you in every way that I can to make a better citizen and in every way to do my very best for you, I am kind to you. The above principles apply with equal force to the soil. The farmer whose soil produces less every year, is unkind to it in some way; that is, he is not doing by it what he should; he is robbing it of some substance it must have, and he becomes, therefore, a soil robber rather than a progressive farmer.
My father was a farmer, and we have had some farming land in Haryana. Maybe I would have followed his footsteps and become a farmer.
Next to the laborer in the fields, the walker holds the closest relation to the soil; and he holds a closer and more vital relation to nature because he is freer and his mind more at leisure.
When people, land, and community are as one, all three members prosper; when they relate not as members but as competing interests, all three are exploited. By consulting Nature as the source and measure of that membership, The Land Institute seeks to develop an agriculture that will save soil from being lost or poisoned while promoting a community life at once prosperous and enduring.
As a farmer, man himself became closely attached to the landscape, firmly rooted to the soil that supported him. At times the soil seemed bountiful and kindly and again stubborn and unfriendly, but it was always a challenge to man's cunning.
Who ordained that a few should have the land of Britain as a perquisite, who made 10,000 people owners of the soil and the rest of us trespassers in the land of our birth?
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