A Quote by Thomas Jefferson
The same political parties which now agitiate the US have existed through all time. And in fact the terms of whig and tory belong to natural as well as to civil history. They denote the temper and constitution and mind of different individuals.
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I think frustration unfortunately, reflects a real breakdown in the political parties themselves, which is fascinating because our constitution did not anticipate political parties. They're not even written in the Constitution, there's no guidelines. When we look at the arcane processes of delegate selection in the primaries and caucuses, it's not in the Constitution. This is all created post Constitution. And yet I think we're in the middle of tensions between and within the political parties. They're not functioning that well.
The parties of Whig and Tory are those of nature. They exist in all countries, whether called by these names or by those of Aristocrats and Democrats, Cote Droite and Cote Gauche, Ultras and Radicals, Serviles and Liberals. The sickly, weakly, timid man fears the people, and is a Tory by nature. The healthy, strong and bold cherishes them, and is formed a Whig by nature.
First of all, there's no mention of political parties in the Constitution, so you begin American history with not only no political conventions but also no parties.
[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
Growing up in Egypt, I never saw the country as divided as it is today. We now have two main political groupings: the Islamist parties and the civil, or liberal, political parties.
The division into whig and tory is founded in the nature of men; the weakly and nerveless, the rich and the corrupt, seeing more safety and accessibility in a strong executive; the healthy, firm, and virtuous, feeling confidence in their physical and moral resources, and willing to part with only so much power as is necessary for their good government; and, therefore, to retain the rest in the hands of the many, the division will substantially be into Whig and Tory.
Thus far, both political parties have been remarkably clever and effective in concealing this new reality. In fact, the two parties have formed an innovative kind of cartel—an arrangement I have termed America’s political duopoly. Both parties lie about the fact that they have each sold out to the financial sector and the wealthy. So far both have largely gotten away with the lie, helped in part by the enormous amount of money now spent on deceptive, manipulative political advertising.
In a very real sense, the Constitution is our compact with history . . . [but] the Constitution can maintain that compact and serve as the lodestar of our political system only if its terms are binding on us. To the extent we depart from the document's language and rely instead on generalities that we see written between the lines, we rob the Constitution of its binding force and give free reign to the fashions and passions of the day.
Civil liberty is only natural liberty, modified and secured by the sanctions of civil society. It is not a thing, in its own nature, precarious and dependent on human will and caprice; but it is conformable to the constitution of man, as well as necessary to the well-being of society.
It is my earnest hope that all parties across the political spectrum will bear Hong Kong's long-term interests in mind, apply their political wisdom, and seek a consensus through open and rational communication with people of different views.
I would confide to you perhaps my secret profession of faith - which is ... which is ... that let us say and do what we please and can ... there is a natural inferiority of mind in women - of the intellect ... not by any means, of the moral nature - and that the history of Art and of genius testifies to this fact openly.
The world doesn't belong to us, we belong to it. Always have, always will. We belong to the world. We belong to the community of life on this planet--it doesn't belong to us. We got confused about that, now it's time to set the record straight
What it targets is not something that's really looked at a lot in terms of the war. This is stuff that's off the beaten path in terms of what we think of every time you start a Civil War history or a Civil War presentation. It's usually about the military and the soldiers and all that stuff. And this is not. It's the backdrop to a place and a time and circumstances that didn't have anything to do with that.
A society which makes provision for participation in its good of all its members on equal terms and which secures flexible readjustment of its institutions through interaction of the different forms of associated life is in so far democratic. Such a society must have a type of education which gives individuals a personal interest in social relationships and control, and the habits of mind which secure social changes without introducing disorder.
In fact history does not belong to us; but we belong to it.
Are you really going to catch us and take us back to Esther? We don’t belong to her, you know.” Embarrassed, Victor stared at his shoes. “Well, children all have to belong to somebody,” he muttered. “Do you belong to someone?” “That’s different.” “Because you’re a grown-up?
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