A Quote by Thomas Jefferson

We have no right to prejudice another in his civil enjoyments because he is of another church. — © Thomas Jefferson
We have no right to prejudice another in his civil enjoyments because he is of another church.
The church exists primarily for two closely correlated purposes: to worship God and to work for his kingdom in the world ... The church also exists for a third purpose, which serves the other two: to encourage one another, to build one another up in faith, to pray with and for one another, to learn from one another and teach one another, and to set one another examples to follow, challenges to take up, and urgent tasks to perform. This is all part of what is known loosely as fellowship.
The New Testament is peppered with "one another" reminders. While Scripture says to love another, encourage one another, offer hospitality to one another, be kind to one another, many people are content tolerating one another, if not ignoring one another.
Death to a good man is his release from the imprisonment of this world, and his departure to the enjoyments of another world.
Because no one has the right to deny another their life, even though they disagree with it, because everyone has the right to live the life they so desire if it doesn't harm another and because discrimination has no place in America, my vote will be for equality and against Proposition 8.
It makes me wonder what this rapping shits a hobby for, oh that's right, because I'm gifted in another field, and another field, and another field.
So many doors forever. There were never enough. Each door had several locks. One lock was combination. Another required keys. Another was a simple side latch. Another was strictly ornamental. Another you could open by whispering the right thing to it at the right time, which is the type of lock most humans have.
Every man is rich or poor according to the proportion between his desires and his enjoyments; any enlargement of wishes is therefore equally destructive to happiness with the diminution of possession, and he that teaches another to long for what he never shall obtain is no less an enemy to his quiet than if he had robbed him of part of his patrimony
Too often, charity is extended to another when his actions or conduct are acceptable to us. The exhibition of charity to another must not be dependent on his performance. It should be given because of who we are-not because of how we behave.
Another thing I liked about my Dad at church: he did his sleeping at home. He never used the church as an adult nursery.
If the church could catch a vision for using video technology to present an authentic presentation of the life of the church - not rehearsed videos, but spontaneous records of conversations, laughing with one another, weeping with one another, people sharing their lives, etc. - the average person might take notice.
sometimes a man stands up during supper and walks outdoors, and keeps on walking, because of a church that stands somewhere in the East. And his children say blessings on him as if he were dead. And another man, who remains inside his own house, stays there, inside the dishes and in the glasses, so that his children have to go far out into the world toward that same church, which he forgot.
As far as horses go, people will ask about one breed versus another. I have to tell you, I really don't have any prejudice one way or another. I treat every horse at face value, how he/she is as an individual.
It is impossible to have a lively hope in another life, and yet be deeply immersed in the enjoyments of this.
One Mormon raised the question with his spouse, who minched no words in replying, 'All right Jody - you get another wife and I'll get another husband!'
I have always strenuously supported the right of every man to his own opinion, however different that opinion might be to mine. He who denies to another this right, makes a slave of himself to his present opinion, because he precludes himself the right of changing it.
Free people make the only milieu possible in society for the full gift of one's self to church, state, and family. Free people enjoy and sustain and feel with one another because they live for one another. The paths of life are intermingled lives.
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