A Quote by Thomas Jefferson

The diffusion of information and the arraignment of all abuses at the bar of public reason, I deem [one of] the essential principles of our government, and consequently [one of] those which ought to shape its administration.
The passions, therefore, not the reason, of the public would sit in judgment. But it is the reason, alone, of the public, that ought to control and regulate the government. The passions ought to be controlled and regulated by the government.
Promote then as an object of primary importance, Institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.
There is an important sense in which government is distinctive from administration. One is perpetual, the other is temporary and changeable. A man may be loyal to his government and yet oppose the particular principles and methods of administration.
It's naive and even irresponsible for a grownup today to get her or his information about foreign policy and war and peace exclusively from the administration in power. It's essential to have other sources of information, to check those against one's own common sense, and to form your own judgment as to whether we ought to go to or persist in war.
The government being the peoples business, it necessarily follows that its operations should be at all times open to the public view. Publicity is therefore as essential to honest administration as freedom of speech is to representative government. Equal rights to all and special privileges to none is the maxim which should control in all departments of government.
There is one view of the subject which ought to have its influence on those who espouse doctrines which strike at the authoritative origin and efficacious operation of the Government of the United States. The Government of the U.S. like all Governments free in their principles, rests on compact; a compact, not between the Government & the parties who formed & live under it; but among the parties themselves, and the strongest of Governments are those in which the compacts were most fairly formed and most faithfully executed.
There is no part of the administration of government that requires extensive information and a thorough knowledge of the principles of political economy, so much as the business of taxation. The man who understands those principles best will be least likely to resort to oppressive expedients, or sacrifice any particular class of citizens to the procurement of revenue. It might be demonstrated that the most productive system of finance will always be the least burdensome.
One year ago, on this occasion, I called your attention to the abuses that had crept into the distribution of our public funds, and I urged you and pleaded with you that, so far as the Church and its membership were concerned, we do not soil our hands with the bounteous outpouring of funds which the government was giving unto us. I renew that plea now. My brethren and sisters, for the sake of the government which we love, for the sake of the government which we believe was divinely inspired, be honest with it. Be honest, just ordinarily gold honest. That is all I ask.
That information, those 6,000 pages, should be released to the public. It's our right as U.S. citizens to know what our government has done in our name just as I think that these memos about the U.S. of drones should be released to the public.
The administration of government, like a guardianship ought to be directed to the good of those who confer, not of those who receive the trust.
Whenever the powers of government are placed in any hands other than those of the community, whether those of one man, of a few, or of several, those principles of human nature which imply that government is at all necessary, imply that those persons will make use of them to defeat the very end for which government exists.
For years now I have been talking about personal responsibility and accountability, both in our private lives and in the halls of government. Those are important principles here in Idaho, and they will form the basis of this administration.
The problem, of course, lies with the realities concealed from us. This has always been the case. While the American public has slowly grappled with ongoing injustices visible within our own borders, it has long failed to discover and correct our government's abuses abroad. In the end, however, this is our government, and torture is being utilized in our names and supported by our tax dollars. We are responsible.
Some of my colleagues who are criticized today for lack of forthright principles-or who are looked upon with scorn as compromising "politicians"-are simply engaged in the fine art of conciliating, balancing and interpreting the forces and factions of public opinion, an art essential to keeping our nation united and enabling our Government to function.
What will solve our problems is a specific set of ideas built on bedrock principles that made America the greatest nation to begin with and applying those principles to the unique challenges of this new century. And those principles are not complicated. It begins with a notion that this nation was founded on a powerful spiritual principle, that our rights do not come from government. Our rights do not come from our laws. Our rights do not come from our leaders. Our rights come from God.
[I]t is the reason alone, of the public, that ought to control and regulate the government.
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