A Quote by Thomas Jefferson

The opinions of men are not the object of civil government, nor under its jurisdiction. — © Thomas Jefferson
The opinions of men are not the object of civil government, nor under its jurisdiction.
The opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous falacy, which at once destroys all religious liberty...
The opinions of men should not be the object of any government. Our civil rights are no more dependent on our religious beliefs than they are dependent upon our thoughts about geometry or physics!
I do not mean to object to a thorough knowledge of the famous works we read. I object only to the interminable comments and bewildering criticisms that teach but one thing: there are as many opinions as there are men.
It is on balance desirable to encourage Universal Jurisdiction, and to create pressure from below to make application of such jurisdiction as consistent as possible. I think this will act as a deterrent in some situations, although this impact will never be acknowledged by those affected as it would only embolden civil society to intensify its pressures.
If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions.
Whenever convictions are not arrived at by direct contact with the world and the objects themselves, but indirectly through a critique of the opinions of others, the processes of thinking are impregnated with ressentiment. The establishment of "criteria" for testing the correctness of opinions then becomes the most important task. Genuine and fruitful criticism judges all opinions with reference to the object itself. Ressentiment criticism, on the contrary, accepts no "object" that has not stood the test of criticism
The great object of the institution of civil government is the improvement of those who are parties to the social compact.
Civil government being the sole object of forming societies, its administration must be conducted by common consent.
We will that all men know we blame not all the lords, nor all those that are about the king's person, nor all gentlemen nor yeomen, nor all men of law, nor all bishops, nor all priests, but all such as may be found guilty by just and true inquiry and by the law.
No human government has a right to enquire into private opinions, to presume that it knows them, or to act on that presumption. Men are the best judges of the consequences of their own opinions, and how far they are likely to influence their actions; and it is most unnatural and tyrannical to say, "as you think, so must you act. I will collect the evidence of your future conduct from what I know to be your opinions."
In my judgment it is the duty of Congress, while respecting to the uttermost the conscientious convictions and religious scruples of every citizen, to prohibit within its jurisdiction all criminal practices ... Nor can any ecclesiastical organization be safely permitted to usurp in the smallest degree the functions and powers of the National Government.
Perseverance is neither praiseworthy nor blameworthy; for it seems to be only the enduring of certain inclinations and opinions which men neither give themselves nor take away from themselves.
God ordained and established civil government, but only to serve the common good. A civil government that oppresses its people and acts contrary to the people's interests deposes itself, ceases to be a legitimate government, and, therefore, citizens are no longer obligated by Scripture to obey it.
They might object to some of my opinions, but they don't object to my behavior as a judge.
What is government itself but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.
As proof of this statement, consider this question: Have the people ever been known to rise against the Court of Appeals, or mob a Justice of the Peace, in order to get higher wages, free credit, tools of production, favorable tariffs, or government-created jobs? Everyone knows perfectly well that such matters are not within the jurisdiction of the Court of Appeals or a Justice of the Peace. And if government were limited to its proper functions, everyone would soon learn that these matters are not within the jurisdiction of the law itself.
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