A Quote by Thomas Jefferson
An industrious farmer occupies a more dignified place in the scale of beings...than a lazy lounger...too proud to work, and drawing out a miserable existence by eating on that surplus of other men's labor.
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The greater productivity of work under the division of labor is a unifying influence. It leads men to regard each other as comrades in a joint struggle for welfare, rather than as competitors in a struggle for existence. It makes friends out of enemies, peace out of war, society out of individuals.
I think we have more machinery of government than is necessary, too many parasites living on the labor of the industrious.
Scale is a mental - you can say that a lounger has scale, a building has scale, or an object has scale, or a page, or whatever if it's just right. A scale is a relationship to the object and the space surrounding it. And that dialogue could be music, or it could be just noise. And that is why it is so important, the sense of scale.
Some are "industrious," and appear to love labor for its own sake, or perhaps because it keeps them out of worse mischief; to suchI have at present nothing to say. Those who would not know what to do with more leisure than they now enjoy, I might advise to work twice as hard as they do,--work till they pay for themselves, and get their free papers.
It's a lot easier to figure out how to scale something that doesn't feel like it would scale than it is to figure out what is actually gonna work. You're much better off going after something that will work that doesn't scale, then trying to figure how to scale it up, than you are trying to figure it all out.
To constrain the brute force of the people, the European governments deem it necessary to keep them down by hard labor, poverty and ignorance, and to take from them, as from bees, so much of their earnings, as that unremitting labor shall be necessary to obtain a sufficient surplus to sustain a scanty and miserable life.
Contrary to popular opinion, my dad was not a lazy man. He was not lazy at all, for instance, when it came to Going Places In His Truck. He was also very industrious about Preparing To Go Camping. And if something really interested him, he would work on it all day.
I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility at commensurate speed.
There is no right more universal and more sacred, because lying so near the root of existence, than the right of men to their own labor.
Every one who has a heart and eyes sees that you, working men, are obliged to pass your lives in want and in hard labor, which is useless to you, while other men, who do not work, enjoy the fruits of your labor that you are the slaves of these men, and that this ought not to exist.
There is at the moment in the world a battle going on between those who are pursuing materialistic paths-globalizers of economic growth and those hell-bent on this 'big is better' idea-on the one hand, and on the other hand those who are dedicated to spiritual renewal, more small-scale development, more human scale, more sustainability, more crafts and arts. Where human beings are not just sold to companies and money and those kinds of things. Where human beings have a sacred path.
It proposed that human beings, by the act of making witness, warranted times and places for their existence other than the time and place they were living through.
Drawing is more fun to me than writing. I think it's interesting to talk to different cartoonists about how those activities work for them. I'm a very writerly cartoonist. I certainly spend more time on the writing than I do on the drawing, even though the drawing, of course, is very time-consuming.
The gentleman is calm and at ease. The gentleman is dignified but not proud; the small man is proud but not dignified.
Acting is easier - writing is more creative. The lazy man vies with the industrious.
It should not be believed that all beings exist for the sake of the existence of man. On the contrary, all the other beings too have been intended for their own sakes and not for the sake of anything else.
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