A Quote by Thomas Jefferson

I endeavor to keep their attention fixed on the main objects of all science, the freedom & happiness of man. — © Thomas Jefferson
I endeavor to keep their attention fixed on the main objects of all science, the freedom & happiness of man.
The main objects of all science, the freedom and happiness of man. . . . [are] the sole objects of all legitimate government. A plaque with this quotation, with the first phrase omitted, is in the stairwell of the pedestal of the Statue of Liberty.
While just looking, we are always hunting among objects, looking for what we desire or fear, endeavoring to recognize some pattern; on the other hand, objects themselves always "stare back," vie for our attention, throw at us their lures and endeavor to entrap us.
Freedom is one of the principal goals of human endeavor, but the best use man can make of his freedom is to place limitations upon it.
It is clear that everybody interested in science must be interested in world 3 objects. A physical scientist, to start with, may be interested mainly in world 1 objects--say crystals and X-rays. But very soon he must realize how much depends on our interpretation of the facts, that is, on our theories, and so on world 3 objects. Similarly, a historian of science, or a philosopher interested in science must be largely a student of world 3 objects.
Science is the ultimate pornography, analytic activity whose main aim is to isolate objects or events from their contexts in time and space. This obsession with the specific activity of quantified functions is what science shares with pornography.
When soured by disappointment we must endeavor to pursue some fixed and pleasing course of study, that there may be no blank leaf in our book of life. Painful and disagreeable ideas vanish from the mind that can fix its attention upon any subject.
I earnestly wish to point out in what true dignity and human happiness consists. I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings are only the objects of pity, and that kind of love which has been termed its sister, will soon become objects of contempt.
...man is an analogist, and studies relations in all objects. He is placed in the center of beings, and a ray of relation passes from every other being to him. And neither can man be understood without these objects, nor these objects without man.
It isn’t only art that is incompatible with happiness, it’s also science. Science is dangerous, we have to keep it most carefully chained and muzzled.
The sea was not freedom; it was a likeness of freedom, a symbol of freedom...How splendid freedom must be if a mere likeness of it, a mere reminder of it, is enough to fill a man with happiness.
A good painter has two main objects to paint, man and the intention of his soul.
Communists have always played an active role in the fight by colonial countries for their freedom, because the short-term objects of Communism would always correspond with the long-term objects of freedom movements.
This philosophical postulate that the end of all being is the happiness of man has been sort-of covered over with evangelical terms and biblical doctrine - until God reigns in heaven for the happiness of man, Jesus Christ was incarnate for the happiness of man, all the angels exist and ... everything is for the happiness of man - and I submit to you that this is unchristian.
The language of science—and especially of a science of man—is, necessarily, anti-individualistic, and hence a threat to human freedom and dignity.
The total absence of desire brings happiness. It also brings freedom and liberation, because whenever something is lacking there are both limits and dependency. Only when nothing at all is lacking is there the possibility of total freedom. Freedom brings happiness. And happiness is salvation.
No woman should give her happiness into the keeping of a man without fixed principles.
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