A Quote by Thomas Jefferson
The happiness of society depends so much on preventing party spirit from infecting the common intercourse of life, that nothing should be spared to harmonize and amalgamate the two parties in social circles.
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If the spirit of their intercourse were still the same after their coming together as it had been when they were living apart,' Aristotle writes, their association can't really be considered a polis, or political community.
'A polis is not an association for residence on a common site, or for the sake of preventing mutual injustice and easing exchange.' While these conditions are necessary to a polis, they are not sufficient. 'The end and purpose of a polis is the good life, and the institutions of social life are means to that end.
The system [in U.S.] is designed for a two-party system. And those two parties have an interest in keeping third parties out. There's too much of the structure that works in the two-party way. They will keep the third party out.
It may be too much to expect that nations should be governed in their relations towards each other by the precepts of Christian morality, but surely it is not too much to ask that they should conform to the code of courtesy and good breeding recognized among gentlemen in the intercourse of social life.
In all conversation between two persons, tacit reference is made, as to a third party, to a common nature. That third party or common nature is not social; it is impersonal; is God.
My spirit life very much depends on my work. My work very much depends on my spirit life. And I pray every day, as part of my own ritual, to a god I believe in, not a god somebody else believes in.
Success in life depends upon happiness, and happiness is found in no other way than through SERVICE that is rendered in a spirit of love.
Their [BBC] idea of bipartisanship is to try not to offend the Conservative party, try not to offend the Labour party.There is no analysis of anything beyond that, and these two parties are exactly identical, following the same Neoliberal policies for thirty years. And it's no criticism outside of that, it's just that there's basically sectarian pandering to these two individual parties, these two individual organisations. They still make a lot of great programmes and do a lot of great things, but there's not much political analysis happening broader to that.
There are only two (major) parties today: The Stupid Party and The Evil Party. Once in a while the two parties get together to do something that is both stupid and evil, and that's called Bipartisanship.
The pretense in disputed elections is that the great conflict is between the two major parties. The reality is that there is a much bigger conflict that the two parties jointly wage against large numbers of Americans who are represented by neither party and against powerless millions around the world." (p. 65)
In this rigged, two-party system, third parties almost never win a national election. It's obvious what our function is in this constricted oligarchy of two corporate-indentured parties - to push hitherto taboo issues onto the public stage, to build for a future, to get a young generation in, keep the progressive agenda alive, push the two parties a little bit on this issue and that.
There are two very natural propensities which we may distinguish in the most virtuous and liberal dispositions, the love of pleasure and the love of action. If the former is refined by art and learning, improved by the charms of social intercourse, and corrected by a just regard to economy, to health, and to reputation, it is productive of the greatest part of the happiness of private life.
Today, candor compels us to admit that our vaunted two-party system is a snare and a delusion, a fraud upon the nation. Our two parties have become nothing but two wings of the same bird of prey.
I believe in the platform of the Libertarian party, which is different from that of the other two parties and I believe that it would be good for the country if the Libertarians were - had a seat at the table to speak truth to power of the other two parties, which now have this monopoly in Washington. Having said that, I'm not taking back anything I said about the massive difference between the two establishment party candidates.
When we live in the spirit of gratitude, there will be much happiness in our life. The one who is grateful is the one who has much happiness while the one who is ungrateful will not be able to have happiness.
In America, one of our two major parties is dominated by extremists dedicated to destroying the social contract, and the other party has been so enfeebled by two decades of collaboration with the donor class it can offer only feeble resistance to the forces that are devastating everyday people.
The argument that the two parties should represent opposed ideals and policies, one, perhaps, of the Right and the other of the Left, is a foolish idea acceptable only to doctrinaire and academic thinkers. Instead, the two parties should be almost identical, so that the American people can throw the rascals out at any election without leading to any profound or extensive shifts in policy. Then it should be possible to replace it, every four years if necessary, by the other party, which will be none of these things but will still pursue, with new vigor, approximately the same basic policies.
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