A Quote by Thomas Jefferson
The future inhabitants of [both] the Atlantic and Mississippi states will be our sons. We think we see their happiness in their union, and we wish it. Events may prove otherwise; and if they see their interest in separating why should we take sides? God bless them both, and keep them in union if it be for their good, but separate them if it be better.
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[A comic book writers' union] will never happen. Someone will always be willing to write Batman for free. ... You sit at a bar with an editor at a show and you see 19 people come up and pitch ideas at them. If everybody writing the top 20 books all quit and demanded, 'Union now, union forever,' those 19 guys would be getting phone calls. There will never be a union. I think things are getting better - I bet things have never been so good - but there will never be a union.
Without union our independence and liberty would never have been achieved; without union they can never be maintained. Divided into twenty-four, or even a smaller number, of separate communities, we shall see our internal trade burdened with numberless restraints and exactions; communications between distant points and sections obstructed or cut off; our sons made soldiers to deluge with blood the fields they now till in peace...The loss of liberty, of all good government, of peace, plenty, and happiness, must inevitably follow a dissolution of the Union.
Justification and sanctification are both God's work, and while they can and must be distinguished, the Bible won't let us separate them. Both are gifts of our union with Christ, and within this double-blessing, justification is the root of sanctification and sanctification is the fruit of justification.
I beseech those whose piety will permit them reverently to petition, that they will pray for this union, and ask that He who buildeth up and pulleth down nations will, the mercy preserve and unite us. For a Nation divided against itself cannot stand. I wish, if this Union must be dissolved, that its ruins may be the monument of my grave, and the graves of my family. I wish no epitaph to be written to tell that I survive the ruin of this glorious Union.
The union of lakes--the union of lands-- The union of States none can sever-- The union of hearts--the union of hands-- And the flag of our Union for ever!
Why should I wish to see God better than this day? I see something of God each hour of the twenty-four, and each moment then, In the faces of men and women I see God, and in my own face in the glass; I find letters from God dropped in the street, and every one is signed by God's name, And I leave them where they are, for I know that others will punctually come forever and ever.
I assume that our colleagues from both the United States and the European Union will proceed from current humanitarian law and ensure political freedoms and rights of all people, including those who are living in the territory of Baltic states after the disintegration of the Soviet Union.
We may assume that we keep people waiting symbolically because we do not wish to see them and that our anxiety is due not to being late, but to having to see them at all.
I know things are going to get better in spite of both sides. Then when things do get better, then you'll hear the yell that will go up. The Democrats will swear that recovery was due to them. Now the Republicans, they'll say it was due to them. Nobody wanted to claim the credit for the country blowing up, but wait until it starts picking up and they'll both be on it then. See?
I am learning that mature faith, which encompasses both simple faith and fidelity, works the opposite of paranoia. It reassembles all the events of life around trust in a loving God. When good things happen, I accept them as gifts from God, worthy of thanksgiving. When bad things happen, I do not take them as necessarily sent by God -- I see evidence in the Bible to the contrary -- and I find in them no reason to divorce God. Rather, I trust that God can use even those bad things for my benefit.
My hermeneutics is when I see verses in Scripture that are "apparent" contradictions - I don't believe they are contradictions - I believe them both. I believe them both. I believe take up your cross and deny yourself and follow me, and I believe come unto me all you who are weary and heavy laden and I will give you rest. They are different sides of the same thing.
If any of you will deny the plurality of wives and continue to do so, I promise that you will be damned…I wish more of our young men would take to themselves wives of the daughters of Zion, and not wait for us old men to take them all; go ahead upon the right principle, young gentlemen, and God bless you forever and ever and make you fruitful , that we may fill the mountains and then the earth with righteous inhabitants.
The living do not see eternity, just as they don't see Everlost, but they sense both in ways that they don't even know. They don't feel the Everlost barrier set across the Mississippi River, and yet no one had ever dared to draw city boundaries that straddle both sides of its waters. The living do not see Afterlights, and yet everyone has had times when they've felt a presence near them - sometimes comforting, sometimes not - but always strong enough to make one turn around and look over one's shoulder.
Those that set God always before them and walk before him with all their hearts, shall find him as good as his word and better; he will both keep covenant with them and show mercy to them.
There are courageous and honest men enough in both sections to fight. There is no question of courage involved. The people of both sections of this Union have illustrated their courage on too many battlefields to be questioned. They have shown their fighting qualities shoulder to shoulder whenever their country has called upon them; but that they may never come in contact with each other in fratricidal war, should be the ardent wish of every true man and honest patriot.
But, you may ask, if the two departments [i.e., federal and state] should claim each the same subject of power, where is the common umpire to decide ultimately between them? In cases of little importance or urgency, the prudence of both parties will keep them aloof from the questionable ground; but if it can neither be avoided nor compromised, a convention of the States must be called to ascribe the doubtful power to that department which they may think best.
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