A Quote by Thomas Jefferson
My only fear is that I may live too long. This would be a subject of dread to me.
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The fear of life, the fear of burdens and of duties, of annoyances and of catastrophes! The fear of life, which makes us, through dread of its sufferings, refuse its joys. Ah! I tell you, this cowardliness enrages me; I cannot forgive it. We must live - live a complete life - live all our life.
I have to always make sure I don't stay in one place and spend too much time one subject. I have my wife tell me [through an earpiece], "Come back! You're taking too long on that subject." I need to be reeled in.
Something did happen to me somewhere that robbed me of confidence and courage and left me with a fear of discovery and change and a positive dread of everything unknown that may occur.
Do not quarrel with the world too soon; for, bad as it may be, it is the best we have to live in, here. If railing would have made it better, it would have been reformed long ago.
Teach me to live, that I may dread The grave as little as my bed.
Now they stumbled in the shackles of humanity, lived in a fear that never died, fretted by a law they could not understand; their mock-human existence began in an agony, was one long internal struggle, one long dread of Moreau - and for what? It was the wantonness that stirred me.
Our first love-letter ... There is so much to be said, and which no words seems exactly to say - the dread of saying too much is so nicely balanced by the fear of saying too little. Hope borders on presumption, and fear on reproach.
But how to know the falsity of death? How can we know there is no death? Until we know that, our fear of death will not go either. Until we know the falsity of death, our lives will remain false. As long as there is fear of death, there cannot be authentic life. As long as we tremble with the fear of death, we cannot summon the capacity to live our lives. One can live only when the shadow of death has disappeared forever. How can a frightened and trembling mind live? And when death seems to be approaching every second, how is it possible to live? How can we live?
After she's gone, another brief lull sets in. This one is probably the last. But what good is a lull? It's only a breathing spell in which to get more frightened. Because anticipatory fear is always twice as strong as present fear. Anticipatory fear has both fears in it at once - the anticipatory one and the one that comes simultaneously with the dread happening itself. Present fear only has the one, because by that time anticipation is over.
Nature will not let us stay in any one place for too long. She will let us stay just long enough to gather the experience necessary to the unfolding and advancement of the soul. This is a wise provision, for should we stay there too long, we would become too set, too rigid, too inflexible. Nature demands change in order that we may advance.
My brothers, family of our nation, secured Kuwait shall be, and secured you shall all be from every evil and long live Kuwait. And may you all live as her saviors, virtuous sons to her soil, and be her envoys. May she long live, may you long live adhering to her propitious principles, defending her kind and humanitarian lifespan, and her immaculate and tolerant Islamic faith.
Teach me to live, that I may dread The grave as little as my bed. Teach me to die.
The only thing that might make me stay in bed would be fear. Once I get rest, then I can overcome the fear of a given day and then I'm ready. I'm ready to go. Not that I always have that fear, but sometimes that's the only thing that would keep me in bed more than just the laziness.
The psalm (Psalm 56) hints at the recognition that fear and trust may coexist. The life of faith is then one in which we live in trust even if we also know fear. Perhaps, indeed, trust only exists in the presence of fear.
There is no fear in love, but perfect love casteth out fear. Fear is a painful emotion that arises at the thought that we may be harmed or made to suffer. As long as we must trust for survival to our ability to out look or out maneuver the enemy, we have every good reason to be afraid. Fear is torment. To know that love is of God and to enter into the secret place leaning upon the arm of the Beloved, this and only this can cast out fear.
I dread our own power, and our own ambition; I dread our being too much dreaded... We may say that we shall not abuse this astonishing, and hitherto unheard-of-power. But every other nation will think we shall abuse it. It is impossible but that, sooner or later, this state of things must produce a combination against us which may end in our ruin.
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