A Quote by Thomas Keating

Becoming fully rational is not enough anymore; evidently it can lead to distortions of all the great human possibilities. — © Thomas Keating
Becoming fully rational is not enough anymore; evidently it can lead to distortions of all the great human possibilities.
Yes, what we are doing is probably mad, and probably it is good and necessary all the same. It is not a good thing when man overstrains his reason and tries to reduce to rational order matters that are susceptible of rational treatment. Then there arise ideals such as those of the Americans or of the Bolsheviks. Both are extraordinarily rational, and both lead to a frightful oppression and impoverishment of life, because they simplify it so crudely. The likeness of man, once a high ideal, is in process of becoming a machine-made article. It is for madmen like us, perhaps, to ennoble it again.
Enlightenment is not about becoming divine. Instead it's about becoming more fully human. . . . It is the end of ignorance.
I studied law before I became a filmmaker, and I actually have a great belief in the justice system and the rule of law. I think it's the thing that separates us from animals. I really believe in the rule of law because it's an attempt to bring rational accountability to human behavior, which has a great capability of becoming irrational.
It's kind of great being a group without a lead singer, because the possibilities are sky high. Odd things become the lead singer, noises become the lead singer. It actually makes the thing much more flexible.
-But rational thoughts lead only to rational thoughts, whereas irrational thoughts lead to new experiences.
When even the dictators of today appeal to reason, they mean that they possess the most tanks. They were rational enough to build them; others should be rational enough to yield to them.
The Christian image of God is that of a rational being who believes in human progress, more fully revealing himself as humans gain the capacity to better understand.
Each human being was given two possibilities: action and contemplation. Both lead to the same place.
The goal of recovery is not to become normal. The goal is to embrace the human vocation of becoming more deeply, more fully human.
A fully blossomed human potential is enlightenment. It is becoming a child again, and coming back to your original nature.
Vanity, fear, desire, competition - all such distortions within our own egos - condition our vision of those in relation to us. Add to those distortions to our own egos the corresponding distortions in the egos of others, and you see how cloudy the glass must become through which we look at each other.
For human beings, the most daunting challenge is to become fully human. For to become fully human is to become fully divine.
It is only by having desire thwarted, and thereby learning to control it — in other words, by becoming civilized — that men become fully human.
It is well to start by distinguishing the few really great - the major novelists who count in the same way as the major poets, in the sense that they not only change the possibilities of the art for practitioners and readers, but that they are significant in terms of the human awareness they promote; awareness of the possibilities of life.
For you deal here above all with human life, and human life is sacred; no one may dare make an attempt upon it. Respect for life, even with regard to the great problem of the birth rate, must find here in your Assembly its highest affirmation and its most rational defense. Your task is to ensure that there is enough bread on the tables of mankind, and not to encourage an artificial control of births, which would be irrational, in order to diminish the number of guests at the banquet of life.
All social life is essentially practical. All mysterious which lead theory to mysticism find their rational solution in human practice and in the comprehension of the practice.
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