A Quote by Thomas Keating

It's obvious that humanity continues to be torn by religious violence. — © Thomas Keating
It's obvious that humanity continues to be torn by religious violence.
Humanity has understood nothing. Religious, tribal, national wars continue. The world continues to be in a sea of blood.
After World War II, it seemed that humanity understood something, and nothing like that would happen again. Humanity has understood nothing. Religious, tribal, national wars continue. The world continues to be in a sea of blood. The world can be better if there's love, tolerance and humility.
I condemn all incidents of violence where religious minorities were targeted, no religious group can incite violence ... my government will ensure there is complete freedom of faith.
Economic activity can help repair war-torn societies, but if it's not conducted responsibly, it can also create or prolong violence. Companies and international organisations must help strengthen communities and overcome the trauma of violence.
Religion is important for humanity, but it should evolve with humanity. The first priority is to establish and develop the principle of pluralism in all religious traditions. If we, the religious leaders, cultivate a sincere pluralistic attitude, then everything will be more simple. It is good that most religious leaders are at least beginning to recognize other traditions, even though they may not approve of them. The next step is to accept that the idea of propagating religion is outdated. It no longer suits the times.
Most Christmas carols have no obvious religious content, or at least that's noticeable to most people. I mean, it is almost by definition, a cultural phenomenon, all these songs, even though they point to this very religious holiday. They're not religious songs in effect anymore.
Humanity happy, I get benefit. Humanity in state of trouble, or violence, I cannot escape from that.
Like other conflict-affected regions, Africa continues to see religious, ethnic, and politically motivated conflicts. Extremist violence is now entrenched in several parts of the world. Armed conflicts are leading to protracted refugee crises to the scale that has not been seen since World War II.
I must remind you that starving a child is violence. Suppressing a culture is violence. Neglecting school children is violence. Punishing a mother and her family is violence. Discrimination against a working man is violence. Ghetto housing is violence. Ignoring medical need is violence. Contempt for poverty is violence.
While the primary focus continues to be on religious minorities - the Christian religious minorities and the Jewish community - ISIS will also go after people who interpret and believe the Muslim faith differently than they do.
I think it's likely that the civilizing effect of literature has done most of the work, and still continues to do. Look at Steven Pinker's book, The Better Angels of Our Nature: Why Violence Has Declined. It proves beyond any shadow of doubt that violence has declined dramatically throughout the centuries. There are various reasons for it: the rise of the state, Leviathan, the monopoly of violence, children's rights, animal rights. They're all positive signs.
I don't think the 9/11 attacks taught us anything we didn't already know about religion. It has long been obvious - even to the deeply religious - that religious fanaticism is an extremely dangerous deranger of otherwise sane and goodhearted people.
We must realize that violence is not confined to physical violence. Fear is violence, caste discrimination is violence, exploitation of others, however subtle, is violence, segregation is violence, thinking ill of others and condemning others are violence. In order to reduce individual acts of physical violence, we must work to eliminate violence at all levels, mental, verbal, personal, and social, including violence to animals, plants, and all other forms of life.
Who can sit back as our towns and cities are torn apart by violence and be content with the status quo?
The decline of violence isn't a steady inclined plane from an original state of maximal and universal bloodshed. Technology, ideology, and social and cultural changes periodically throw out new forms of violence for humanity to contend with.
In a world torn by every kind of fundamentalism - religious, ethnic, nationalist and tribal - we must grant first place to economic fundamentalism, with its religious conviction that the market, left to its own devices, is capable of resolving all our problems. This faith has its own ayatollahs. Its church is neo-liberalism; its creed is profit; its prayers are for monopolies.
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