A Quote by Thomas Ken

When you read any great mystery, recorded in holy Writ, you are to prostrate your Reason to Divine Revelation. — © Thomas Ken
When you read any great mystery, recorded in holy Writ, you are to prostrate your Reason to Divine Revelation.
Sacred Scripture, since it has no science above itself, can dispute with one who denies its principles only if the opponent admits some at least of the truths obtained through divine revelation; thus we can argue with heretics from texts in Holy Writ, and against those who deny one article of faith we can argue from another. If our opponent believes nothing of divine revelation, there is no longer any means of proving the articles of faith by reasoning, but only of answering his objections - if he has any - against faith.
United with the angels and saints of the heavenly Church, let us adore the most Holy Sacrament of the Eucharist. Prostrate, we adore this great mystery that contains God's new and definitive covenant with humankind in Christ.
Some mystery should be left in the revelation of character in a play, just as a great deal of mystery is always left in the revelation of character in life, even in one's own character to himself.
Holy men of old were moved upon by the Holy Spirit and the revelation given to them is God's Word in the Holy Scriptures. Is God speaking any less today through holy men called of God to bring a message through revelation to this generation? ... We wave our Bibles and cry, 'This is the Word of' God.' Indeed it is God's Word, but the Holy Spirit yet brings revelation to this generation today that is no less God's Word... The prophet is not a method that God uses; but in fact is the only method he uses to speak to this generation.
In a word, if any kind of slavery can be vindicated by the Holy Scriptures, we are already sure our making and holding the Negroes our slaves, as we do, cannot be vindicated by any thing we can find there, but is condemned by the whole of divine revelation.
Any divine communication from God to man is called revelation. Revelation comes in many different forms. All true revelation comes by the power of the Spirit of God. By this power, the Almighty speaks to our minds and hearts (D&C 8:2).
I am entirely on the side of mystery. I mean, any attempt to explain away the mystery is ridiculous. I believe in the profound and unfathomable mystery of life which has a sort of divine quality about it.
Faith is reason plus revelation, and the revelation part requires one to think with the spirit as well as with the mind. You have to hear the music, not just read the notes on the page.
In the eyes of a seer, every leaf of a tree is a page of the Holy Book and contains divine revelation.
I believe there is something of the divine mystery in everything that exists. We can see it sparkle in a sunflower or a poppy. We sense more of the unfathomable mystery in a butterfly that flutters from a twig--or in a goldfish swimming in a bowl. But we are closest to God in our own soul. Only there can we become one with the greatest mystery of life. In truth, at very rare moments we can experience that we ourselves are that divine mystery.
...[sacred] doctrine is especially based upon arguments from authority, inasmuch as its principles are obtained by revelation: thus we ought to believe on the authority of those to whom the revelation has been made. Nor does this take away from the dignity of this doctrine, for although the argument from authority based on human reason is the weakest, yet the argument from authority based on divine revelation is the strongest.
The Holy Spirit never convicts (Christians) of your sins. He never comes to point out your faults…. It does not take a revelation from the Holy Spirit to see that you have failed. However, when you know that you’ve failed what you do need is for the Holy Spirit to convict you of your righteousness.
Remember that in ascending to the Father You could not leave us orphans; And in making yourself a prisoner on earth You knew to veil all your divine rays. But the shadow of your veil is luminous and pure. Living Bread of faith, Celestial Food, O mystery of love! My daily Bread, Jesus, is You!... Jesus, it is you who, despite the blasphemies Of the enemies of the Sacrament of love, It is you who want to show how much you love me, Since you make your dwelling in my heart. O Bread of the exiled! Holy and Divine Host, It is no longer I who live, but I live on your life
Revelation may not need the help of reason, but man does, even when in possession of revelation. Reason may be described as the candle in the man's hand, to which revelation brings the necessary flame.
I am inclined to think that the authority of Holy Scripture is intended to convince men of those truths which are necessary for their salvation, which, being far above man's understanding, can not be made credible by any learning, or any other means than revelation by the Holy Spirit.
I think authors are just realizing there's no real reason to feel limited to a narrow set of genre rules in their writing. There's no reason a mystery novel can't have fantastic elements in it. Similarly, there's no reason why your epic fantasy series can't have elements of a mystery.
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