More than anything else, judgment will take you out of the present moment. It will take you out of Oneness into separation. Whenever judgment arises within you, just notice it. Acknowledge it. Confess it. It is just an energy arising within you. Do not judge it or try to get rid of it. Just bring it to consciousness with love, acceptance and compassion. In this way, judgment will be transformed into love.
If you love the justice of Jesus Christ more than you fear human judgment then you will seek to do compassion. Compassion means that if I see my friend and my enemy in equal need, I shall help them both equally. Justice demands that we seek and find the stranger, the broken, the prisoner and comfort them and offer them our help. Here lies the holy compassion of God that causes the devils much distress.
The fifth doorway to experiencing Love for No Reason is the Doorway of Communication, which corresponds to the energy center located in the throat area. This doorway relates to speaking and listening with compassion, rather than judgment. There are some wonderful tools and techniques available to help us speak and listen with compassion that I've included in this chapter.
We break down every element of the game, shift by shift and within the shift. And maybe sometimes we are over-the-top on that, but love our detail on the staff and how we do things.
If you love God, you can't hate anything or anyone. If the love one offers is met with hate, it doesn't die, rather it manifests in the form of compassion. That is universal love. It is not just a sentiment. It cannot be manifested merely by a shift in mental disposition. It can only come from inner cleaning, an inner awakening.
Love isn't material. It's energy... We experience it as kindness, giving, mercy, compassion, peace, joy, acceptance, non-judgment, joining and intimacy.
Live with compassion. Work with compassion. Die with compassion. Meditate with compassion. Enjoy with compassion. When problems come, experience them with compassion.
I fall in love with contradictions without understanding. I can't really portray them unless I do. So in a roundabout way I have to fall in love, it's my duty. If love is about understanding and understanding is compassion and compassion is love, I have to have compassion towards the world.
I've got to love the souls of people. Because I can't love every incarnation. I have to identify with my own soul. And then I can have such compassion for that soul who has an incarnation like George Bush. I feel compassion. That's karma of the here. Compassion and love, that's all.
People keep repeating that the main things are love and compassion. Certainly love and compassion are the main things, but it takes knowledge to make love and compassion fruitful. ... It takes just a second to say 'love'. But to acquire knowledge for the well-being and blessing of humanity requires an eternity.
What is love? It is not simply compassion, not simply kindness. In compassion there are two: the one who suffers and the one who feels compassion. In kindness there are two: the one who gives and the one who receives. But in love there is only one; the two join, unite, become inseparable. The I and the you vanish. To love means to lose oneself in the beloved.
Moral judgment is not life-giving; love that transcends the boundaries of judgment as Jesus' love did, is.
The highest intention comes from love and compassion ... when our intentions come from a place of love and compassion then we have the power of the universe.
Sometimes crowds start out not liking someone but then they shift and love them. Or vice versa. It can shift on a dime.
To feel overflowing love and almost unbearable compassion for all living creatures is the best way to fulfil the wishes of all the Buddhas and Bodhisattvas. Even if for the moment you cannot actually help a sentient being in an external way, meditate on love and compassion constantly over the months and years until compassion is knit inseparably into the very fabric of your mind.
Blanket compassion will shift the distribution decisively towards the manipulative end of the spectrum, and may paradoxically decrease the compassion with which the genuinely despairing are treated: for they are apt to get lost in the great mass of pseudo-distress and manipulation, and often their conduct draws less attention precisely because it is less attention-seeking.