A Quote by Thomas Love Peacock

Nothing can be more obvious than that all animals were created solely and exclusively for the use of man. — © Thomas Love Peacock
Nothing can be more obvious than that all animals were created solely and exclusively for the use of man.
There was an idea that God created man different from other animals, because man was rational and animals had drives and instincts. That idea of a rational man that was specially created went out the window when Darwin showed that we evolved from animal ancestors, that we have instincts, much as do animals, and that our instincts are very important. It was a much more sophisticated, nuanced, and rich view of the human mind.
We're all animals, high school is animals, but some of us are more animal than others. Like in 'Animal Farm,' which I read, all animals are created equal, but some are more equal than others? Here in the real world, all equals are created animal, but some are more animal than others.
In a country where offices are created solely for the benefit of the people no one man has any more intrinsic right to official station than another.
Man was created to praise, reverence, and serve God our Lord and in this way to save his soul. The other things on Earth were created for man's use, to help him reach the end for which he was created.
Nothing is more violent and radical than what's being done to non-human animals in our society. If a researcher won't stop abusing animals and is stopped physically, whether with the use of force, or is killed, I certainly wouldn't lose sleep over that idea.
To a man whose mind is free there is something even more intolerable in the sufferings of animals than in the sufferings of man. For with the latter it is at least admitted that suffering is evil and that the man who causes it is a criminal. But thousands of animals are uselessly butchered every day without a shadow of remorse. If any man were to refer to it, he would be thought ridiculous. And that is the unpardonable crime.
The animals you say were 'sent' for man's free use and nutriment. Pray, then, inform me, and be candid, why came they aeons before man did, to spend long centuries on earth. Awaiting their devourer's birth? Those ill-timed chattels, sent from heaven, were, sure, the maddest gift e'er given - 'sent' for man's use (can man believe it?) when there was no man to receive it!
The animals of the world exist for their own reasons. They were not made for humans any more than black people were made for white, or women created for men.
Yet the New Testament treats of man and man's so-called spiritual affairs too exclusively, and is too constantly moral and personal, to alone content me, who am not interested solely in man's religious or moral nature, or in man even.
The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them.
You can’t judge a man solely on his actions. Sometimes actions are nothing more than re actions.
What distinguished man from animals was the human capacity for symbolic thought, the capacity which was inseparable from the development of language in which words were not mere signals, but signifiers of something other than themselves. Yet the first symbols were animals. What distinguished men from animals was born of their relationship with them.
The meekest of animals will fight bravely when it is backed against a wall, for it has nothing left to lose. A poor man is more deadly than a rich man because he puts less value on his own life.
Nothing is sweeter than love, nothing more courageous, nothing higher, nothing wider, nothing more pleasant, nothing fuller nor better in heaven and earth; because love is born of God, and cannot rest but in God, above all created things.
Sadder than destitution, sadder than a beggar is the man who eats alone in public. Nothing more contradicts the laws of man or beast, for animals always do each other the honor of sharing or disputing each other's food.
Fierce and poisonous animals were created for terrifying man, in order that he might be made aware of the final judgment in hell.
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