A Quote by Thomas Merton

It is in deep solitude and silence that I find the gentleness with which I can truly love my brother and sister. — © Thomas Merton
It is in deep solitude and silence that I find the gentleness with which I can truly love my brother and sister.
It is in deep solitude that I find the gentleness with which I can truly love my brothers. The more solitary I am, the more affection I have for them. It is pure affection, and filled with reverance for the solitude of others. Solitude and silence teach me to love my brothers for what they are, not for what they say.
The fruit of solitude is increased sensitivity and compassion for others. There comes a new freedom to be with people. There is new attentiveness to their needs, new responsiveness to their hurts. Thomas Merton observes, 'It is in deep solitude that I find the gentleness with which I can truly love my brothers. The more solitary I am the more affection I have for them.... Solitude and silence teach me to love my brothers for what they are, not for what they say.
Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.
I hold this to be the highest task of a bond between two people: that each shall stand guard over the solitude of the other. For, if it lies in the nature of indifference and of the crowd to recognize no solitude, then love and friendship are there for the purpose of continually providing the opportunity for solitude. And only those are the true sharings which rhythmically interrupt periods of deep isolation.
I sit between my brother the mountain and my sister the sea. We three are one in loneliness, and the love that binds us together is deep and strong and strange.
Silence is something that comes from your heart, not from outside. Silence doesn't mean not talking and not doing things; it means that you are not disturbed inside. If you're truly silent, then no matter what situation you find yourself in you can enjoy the silence.
If there are singles who find the waters of singleness dark and deep, who feel, 'I sink in deep waters; the billows go over my head; all his waves go over me,' this is my message to you concerning singleness: Be of good cheer, my brother, my sister; I feel the bottom, and it is good.
There is an old proverb to the effect that 'all those who open their mouths, close their eyes!' The purpose of silence and solitude is to be able to see and hear. Control rather than no noise is the key to silence. James saw clearly that the person who could control his tounge is perfect (James 3:1-12). Under the Discipline of silence and solitude we learn when to speak and when to refrain from speaking.
Meditation is making research into yourself, and into the subtler fields of activity. Day after day we culture our minds with the deep silence of our own Being. This is not the silence of a stone, but creative silence. We have to find it for ourselves. We decrease activity until silence becomes creative, and we sit in creative silence and close the gates of perception for insight into the content of life.
The mark of solitude is silence, as speech is the mark of community. Silence and speech have the same inner correspondence and difference as do solitude and community. One does not exist without the other. Right speech comes out of silence, and right silence comes out of speech.
My sister has seen my father's love and my brother, but not me. But Maniesh, I didn't even get love from my brother in my house, because everyone's busy with their own work. But now, the love I get from my husband has made me realise how a man is supposed to care.
St. John of the Cross points out that the divine music can best be heard in solitude and silence. The sonorous music is not a physical sound that vibrates the eardrum but something transcending the senses. Physical solitude and silence remove the distracting noises that prevent us from hearing on deeper levels.
I'm seventy-five now. I also have the peculiar luck of having a sister and brother who are fourteen and sixteen years older than me. Their health is not good. It couldn't be at that age. But their spirits are. Both my brother and my sister are an example to me.
Tell me, enigmatical man, whom do you love best, your father, Your mother, your sister, or your brother? I have neither father, nor mother, nor sister, nor brother. Your friends? Now you use a word whose meaning I have never known. Your country? I do not know in what latitude it lies. Beauty? I could indeed love her, Goddess and Immortal. Gold? I hate it as you hate God. Then, what do you love, extraordinary stranger? I love the clouds the clouds that pass up there Up there the wonderful clouds!
There are few places you can find silence. Air travel could be the last fortress of solitude.
I have a brother who's a schoolteacher, a sister who's a graphic artist, a brother who is a lawyer. I have a brother who's a carpenter.
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